Warriors and Wusses
Before You Enlist: http://www.youtube.com/
REDACTED
Layla Anwar, An Arab Woman Blues

April 16, 2008
For those who wish to watch Redacted by De Palma. The whole film can be watched here.
It's 1h.30mn. And as M who forwarded me the link, satirically said "Get a pack of cigarettes, a bottle of your favorite drink....and watch on...and please don't forget the popcorns."
The film was inspired by REAL events in "liberated" Iraq, one of which is the rape of Abeer Al Janabi, 15 yo, who was gang raped by your brave boys and then burnt, and have her family massacred.
The pictures at the end of the film are REAL. So is your Occupation...
So enjoy your Occupation!
REDACTED
Layla Anwar, An Arab Woman Blues
April 16, 2008
For those who wish to watch Redacted by De Palma. The whole film can be watched here.
It's 1h.30mn. And as M who forwarded me the link, satirically said "Get a pack of cigarettes, a bottle of your favorite drink....and watch on...and please don't forget the popcorns."
The film was inspired by REAL events in "liberated" Iraq, one of which is the rape of Abeer Al Janabi, 15 yo, who was gang raped by your brave boys and then burnt, and have her family massacred.
The pictures at the end of the film are REAL. So is your Occupation...
So enjoy your Occupation!
:: Article nr. 43124 sent on 17-apr-2008 02:51 ECT
www.uruknet.info?p=43124
Link: arabwomanblues.blogspot.com/2008/04/redacted.html
:: The views expressed in this article are the sole responsibility of the author and do not necessarily reflect those of Uruknet .
:: Article nr. 43124 sent on 17-apr-2008 02:51 ECT
http://www.uruknet.info/?p=43124
Link: arabwomanblues.blogspot.com/2008/04/redacted.html
:: The views expressed in this article are the sole responsibility of the author and do not necessarily reflect those of Uruknet .
Support our Troops" or Support the Resistance?
by Marta Rodriguez
April 2004
http://www.onepalestine.org/
As the wars against Iraq and Afghanistan drag on the American antiwar movement continues to respond to the atrocities of their government with slogans like "support the troops" and "bring the troops home." So far these slogans have made no dent in the willingness of the U.S. population to permit said atrocities, or in the willingness of those troops to commit them.
One of the main problems with these slogans is that they make what happens to the troops take precedence over what is visited upon the Iraqis and Afghans by way of the invasion. The "support the troops" slogan adds insult to the many injuries visited on those occupied by the U.S. because it lends legitimacy to the actions of an army that has existed to violate other people's borders and enforce their enslavement.
Antiwar organizers often point to the economic draft that affects the poor and members of nations that have already been colonized by this country as a reason for using these slogans. They frequently remind us that the freedom of the Iraqis and Afghans requires the exit of those troops. But economic draft or not, once those soldiers engage in the butchery and genocide required to serve U.S. interests abroad, the circumstances driving their decision to join the armed forces are made irrelevant by the fact that they become the victimizers of the people they occupy.
My country, Puerto Rico, has been occupied by the United States since July 25 of 1898. One of the odious realities of our condition as a colonized people is that thousands of our young have been inducted into the United States armed services to help do to
others what has been done to us. Puerto Rican young people are now among the trained thugs that are brutalizing the people of Iraq and Afghanistan. This government's all the more abhorrent and worthy of contempt for wasting their lives in wars of plunder against people that haven't done anything to us. The problem is that neither the economic draft nor the colonization of those young men and women negate their capacity to consider certain facts which they did not: like the fact that neither the Iraqis nor the Afghans have ever done anything to harm or threaten the people of Puerto Rico; like the fact that they didn't even do anything to harm or threaten the U.S. That was readily apparent in spite of the propaganda promoting these wars. By joining this country's armed forces, those individuals decided that any job they might get as a result of their training was worth the lives and freedom of the people they help to occupy. That makes them culpable for the war crimes this government perpetrates to enforce its occupations.
Another problem with those slogans, is that by treating the troops as something that we should stay away from criticizing, we're letting the government frame the discussion of its wars for us. The government accuses war protesters of "betraying" the "poor" "brave" young men and women who are now "in harm's way," and we're quick to fall all over ourselves in our efforts to prove them wrong. Some of us claim that "we're not unpatriotic or disrespectful" of "our" "fine men and women in uniform," that "we're just against these wars," while others do our best to convey that it's not the troops we have the issue with but the government. Thus, the government sets the tone for our discourse, and a discussion which should be about the butchery and abuses experienced by the Iraqis and everyone else under U.S. occupation is reduced to an argument over who cares more for the troops, us or Bush.
The 1991 Gulf war provides an example of how absurd we have become in our tendency to allow this government to dictate our discourse on its wars and interventions. Back then, one of the antiwar coalitions urged us to protest the looming war with Iraq on the grounds that we should let the sanctions work. Their reason for supporting the sanctions was that Bush Sr. had presented his pending intervention in the Middle East as an intervention to "support Kuwaiti sovereignty" and "self determination." It was clear that this coalition wanted to make certain that their opposition to the war was not seen as support for what their government had presented as an Iraqi "violation of Kuwaiti sovereignty."
To start with, this coalition forgot that the borders between Iraq and Kuwait are artificial, the product of British occupation, and Britain's violation of the Arab world's territorial integrity. It never occurred to them that if anyone had the right to determine whether Iraq's annexation of Kuwait was illegal or not it was the Arab world; not countries like the United States, France, or Britain, that had made a career out of invading other countries to get their hands on their resources, and whose trampling on Arab rights not only caused the absurd partitioning of their land into separate countries, but the loss of the Palestinians' homeland to the European Zionist apartheidists. They also forgot that the Iraqis weren't the only "border violators" in this conflict, as prior to Iraq's annexation of Kuwait, Kuwait had been siphoning oil from the Iraqi wells in Ramallah. That is one of the reasons Arabs all over the Middle East pronounced themselves against the United States' intervention in that conflict, but this coalition chose not to hear their message.
So bent was this coalition on making their message palatable to a public that accepted this government's anti Iraqi propaganda, that they forgot that sanctions are just as much an act of war as a military invasion. By urging their constituents to demands sanctions "instead of war," they joined the war that they were urging them to protest, and became accomplices in their government's murder by starvation of over a million Iraqi civilians, most of them children.
When we invoke slogans that attempt to paint the victimization of occupying troops as equal to that of the occupied, we exclude those troops from the standards that we would use to evaluate the behavior of other soldiers and military institutions around the world. Would we accept the argument that there were "extenuating circumstances" like poverty or the draft compelling Hitler's soldiers to help him rain his holocaust on millions, and that therefore they shouldn't have been held responsible for their actions? Could we accept the notion that they were as much the victims of Hitler as those they were putting in the gas chambers or brutalizing in the concentration camps? How is it that we can rightly judge the soldiers of Pinochet, the Duvalier family, the Somozas, the Shah of Iran, Suharto, as criminal henchmen, yet spare U.S. troops from a similar judgment though they've engaged in crimes not unlike the crimes of those soldiers? This smacks of a double standard; one that continues to promote the notion that Americans and their troops are to be exempted from any consequence and responsibility for what their government does around the world. It's not unlike the argument that attempts to shield Israeli citizens and soldiers from responsibility for the perverse actions of their leaders, though they are very actively partaking in the theft and brutality that's imposed on the Palestinians.
Those soldiers who decide not to continue to collaborate with the encroachment and murder that the U.S. is inflicting on those it occupies should be assisted in leaving the armed forces. But they won't be seeking that exit from their colonial duties as long as they continue to enjoy support from a public that either cheers what they do or treats them as "witless victims," devoid of any capability whatsoever of making a moral choice and taking responsibility for their actions.
During the war in Vietnam, the desire of soldiers to abandon their posts was so great, that many began to frag their commanding officers. Though the overwhelming defeats that came courtesy of the Vietnamese people were a huge factor driving that desire, they were also affected by the loss of support at home. They were not comfortable about being seen as thugs and baby killers by their own people. The loss of support at home was the final straw which depleted them of the will to keep slaughtering.
This is what we need to be pursuing with the troops in Iraq and Afghanistan. We need to remind soldiers that they have no common ground with those who would jeopardize their lives so as to line their pockets with profits from other people's resources. We need to remind soldiers of color that their quarrel should not be with the Iraqis or Afghans, but with the government that occupies and pillages our lands, that drove Native Americans to near extinction, that enriched itself with the labor of enslaved Africans, that condemns us to exist as their source of cheap labor, and murders our unarmed youths in cold blood in the ghettos of this country. We need to support them if they struggle to leave the armed forces. However, we must also let them know that we will not support the crimes they commit as occupiers, and that our support requires their refusal to follow orders.
The antiwar Movement's desire to secure the involvement of broader sectors of the population in our fight against occupation is understandable. But shouldn't we be doing a bit more than making a space for them to come into our movement regardless of where they're at politically? Shouldn't we be doing something to challenge their notion of this empire as a nice little country" which would be a "delight to live in" if it weren't for the "occasional" colonial war or the "occasional" domestic racist and repressive policy?
Reducing the antiwar demands to a demand for troops to "come home" during the Vietnam war did little to promote the American people's understanding of this country as an empire, guilty of many more Vietnams besides the one they objected to, and capable of visiting even more horrors on even more people around the world. While the American troop withdrawal allowed the Vietnamese to eventually take their country back, it certainly didn't end the carnage that continued to be inflicted upon them. It didn't spare them from the mining of the port of Haiphong in the summer of '72; it didn't spare them from the barbaric bombing campaign against the northern part of the country, which was escalated toward the end of that year; it didn't spare them from this government's vindictive kidnapping of many of their children toward the end of the war; it didn't spare them from the U.S. initiated sanctions which aggravated their difficulties in rebuilding their country, and it certainly didn't bring them reparations for all of the death and destruction that had been visited upon them.
Our knowledge of the imposition of reparation costs on the Germans for the horrors the Nazi government perpetrated against the Jews should have enabled us to launch a vigorous campaign demanding reparations from the U.S. for the destruction it inflicted on the people of Vietnam. Unfortunately, we were solely concerned with the return of the troops. Once the troops were back, the antiwar movement washed its hands of the Vietnamese people. We left them to solve for themselves the clean up of their land from all of the toxics the United States dumped in their country. We left them to solve for themselves the care and rehabilitation of the many civilians this government mutilated during its massacres and bombing campaigns. We left them to solve for themselves the feeding of infants whose mothers' milk supply was tainted with Agent Orange. We left them to solve for themselves the cleanup of their land from all the mines the U.S. government deposited. The Vietnamese regained their country, but the negligence we exhibited by reducing Vietnam to a discussion about troop withdrawal was colossal and criminal. Thanks to that negligence, the Vietnamese today have to hire themselves out as cheap labor to the companies of the very country they fought to avoid being enslaved by.
The return of the troops from Vietnam was followed by:
the American-engineered coup against Allende in Chile;
the American-engineered invasion of East Timor;
the American-engineered coups in Argentina and Uruguay that left thousands maimed and dead;
the joint American/Israeli invasion of Lebanon;
the continued war against the Palestinians through the U.S. proxy state of Israel;
the invasion of Grenada;
the war against the people of El Salvador;
the war against the people of Nicaragua;
the overthrow of the revolutionary government in Afghanistan;
the efforts to subvert the revolution in Angola;
the U.S. promoted Iran/Iraq war;
the first war against Iraq;
the 12 years of sanctions against Iraq;
the second war against Afghanistan;
the American-engineered attempted coup in Venezuela;
the second war against Iraq;
the coup against the Aristide government in Haiti.
For the most part, these wars and interventions have been met with either American full support or indifference, because the government has seen to it that the casualties for its military personnel are low. If Americans become too uncomfortable with the casualties in Iraq or Afghanistan, the U.S. will either continue to conduct its wars from the air, or it'll find a way to internationalize them. They've already begun to do this in Iraq, by importing troops from South Korea, Japan, and Central America, and by assigning more responsibility to the European troops for the repression of the Iraqi resistance. If we continue to appeal to the self interest of Americans and nothing else in our opposition to this country's wars, what are we going to do when the government finds a way to prosecute those wars while leaving those interests intact?
The antiwar movement owes the peoples this country occupies a lot more than the withdrawal of troops from their lands. We owe them support as they resist, because their resistance is what will ultimately free them from the violence of occupation. That must take precedence over our pursuit of some abstract end of violence that never seems to take the rights and needs of oppressed people into account. We owe them compensation for the damages this country brings to their doorstep, because they deserve better than the choice between slow death by starvation or slavery in the sweat shops of the American companies that have benefited from their misery.
Our ability to meet these obligations requires that we shift the focus of our antiwar organizing from one that solely seeks an end to troop deployment to one of support for those fighting against occupation.
___________________________
In Iraq, Was I a Torturer?
By Justine Sharrock
27/03/08 "Mother Jones." -- - The prisons in Iraq stink. Ask any guard or interrogator and they'll tell you it's a smell they'll never forget: sweat, fear and rot. On the base where Ben Allbright served from May to September 2003, a small outfit named Tiger in western Iraq, water was especially scarce; Ben would rig a hose to a water bottle in a feeble attempt to shower. He and the other Army reservists tried mopping the floors, but the cheap solvents only added a chemical note to the stench. During the day, when the temperature was in the triple digits, the smell fermented.
It got even hotter in the Conex container, the kind you see on top of 18-wheelers, where Ben kept his prisoners. Not uncommonly the thermometer inside read 135, even 145 degrees. The Conex box was the first stop for all prisoners brought to the base, most of them Iraqis swept up during mass raids. Ben kept them blindfolded, their hands bound behind their backs with plastic zip ties, without food or sleep, for up to 48 hours at a time. He made them stand in awkward positions, so that they could not rest their heads against the wall. Sometimes he blared loud music, such as Ozzy or AC/DC, blew air horns, banged on the container, or shouted. "Whatever it took to make sure they'd stay awake," he explains.
Ben was not a "bad apple," and he didn't make up these treatments. He was following standard operating procedure as ordered by military intelligence officers. The MI guys didn't make up the techniques either; they have a long international history as effective torture methods. Though generally referred to by circumlocutions such as "harsh techniques," "softening up," and "enhanced interrogation," they have been medically shown to have the same effects as other forms of torture. Forced standing, for example, causes ankles to swell to twice their size within 24 hours, making walking excruciating and potentially causing kidney failure.
Ben says he never saw anything like that. The detainees didn't faint or go insane, as people have been known to do under similar conditions, but they also "weren't exactly lucid." And, he notes, "I was hardly getting any sleep myself."
When I first set off to interview the rank-and-file guards and interrogators tasked with implementing the administration's torture guidelines, I thought they'd never talk openly. They would be embarrassed, wracked by guilt, living in silent shame in communities that would ostracize them if they knew of their histories. What I found instead were young men hiding their regrets from neighbors who wanted to celebrate them as war heroes. They seemed relieved to talk with me about things no one else wanted to hear -- not just about the acts themselves, but also about the guilt, pain and anger they felt along with pride and righteousness about their service. They struggled with these things, wanted to make sense of them -- even as the nation seemed determined to dismiss the whole matter and move on.
This, perhaps, is the real scandal of Abu Ghraib: In survey after survey, as many as two-thirds of Americans say torture is justified when it's used to get information from terrorists. In an ABC/Washington Post poll in the wake of the 2004 scandal, 60 percent of respondents classified what happened at Abu Ghraib as mere abuse, not torture. And as recently as last year, 68 percent of Americans told Pew Research pollsters that they consider torture an acceptable option when dealing with terrorists.
Critics of the administration's interrogation policies warn that the ramifications will be felt across the globe, including by Americans unlucky enough to be imprisoned abroad. Foreign policy scholars fear the fallout from Abu Ghraib has already weakened the U.S. military's anti-terrorism capabilities. Lawyers warn about war crime tribunals. But hardly anyone is discussing the repercussions already being felt here at home. It's the soldiers tying the sandbags around Iraqis' necks and blaring the foghorns through the night who are experiencing the effects most acutely. And the communities they're returning to are reeling as a result.
When I went to visit Ben in Little Rock, Ark., I wanted to know why this charming, intelligent, and overly polite 27-year-old had done what he'd done. For 10 days we rode around in his beat-up maroon 1970s Mercedes -- running errands, picking up job applications, meeting his girlfriend for lunch. Ben wore pink shirts, hipster blazers and color-coordinated Campers; he used hair products, which to his friends meant being a metrosexual; he listened to indie rock, watched "The Daily Show" and wrote attitude-filled blogs on veterans' rights, which meant being a liberal. He refereed football games, worshipped novelist Dave Eggers and placed special orders at McDonald's so his meals would be fresh.
He was unemployed, fired from his latest job as a bank teller the day before I arrived. Ben had worked there for four months -- the longest he'd held down a full-time job since coming home from Iraq. He'd tried tutoring high schoolers, bagging groceries and doing IT support for Best Buy. Part of the problem, he said, was the lack of good jobs in the area, part of it his own "flailing and procrastinating." He had toyed with the idea of law school and scored a near-perfect 178 on the LSAT entrance test, but then turned down offers from schools such as NYU. While I was in town he picked up an application for a job at his corner liquor store. In high school he was one of two students voted most likely to become famous. "The other kid became a doctor," Ben confessed, "and I, well, yeah …"
As a kid, Ben was a sort of Doogie Howser, blowing through school, asking teachers for more work, until his mom, fearing the classes weren't challenging enough, pulled him out in the fourth grade in order to home-school him. His parents finally bought a TV set when Ben was in eighth grade. Ben says his dad was an original member of Pat Robertson's 700 Club. He was an executive for American Airlines, a job that moved the family around a lot: St. Louis, Kansas City, Nashville. After they lost their nest egg in the 1987 stock market crash, the family moved from Chicago's lakeshore suburbs to the South Side. Finally, when Ben was a teenager, they settled in Lonoke, outside Little Rock.
Ben took me to the town, 4,300 people and 22 churches. Tractors dotted the fields that hadn't yet been grabbed by developers. He noted a "Free Greens" sign advertising leftovers from someone's garden and the customary wave from passing cars. His condescension about the "bumblefuck" town cracked when he showed me a plot of land near one that his buddy had just bought that he saw as a potential home for a future family.
Ben pointed out the Grace Baptist Church, which he attends because he's friends with the pastor and his son, "not because I agree with their fundamentalist views." As an undergraduate at the University of Arkansas, Ben explored Buddhism and Taoism, but he returned to Christianity as a way to make sense of the world, even though sometimes it's "awkward reconciling my religion and military profession."
Ben was still in high school when he enlisted as a reservist; his friend Brandon had asked Ben to accompany him to the recruiter's office as a "bullshit detector." In the end, he enrolled along with Brandon, applying twice before he finally bulked up enough to meet the weight requirement. He saw it as a chance to get out from under his parents' thumb and learn about computers. But mainly it was his idealistic sense of duty -- right out of Starship Troopers, the 1959 Robert Heinlein novel that is now a cult hit in military circles. "Like in the book, there's the idea that to be a full citizen you have to contribute."
Ben was called up to go to Iraq in February 2003. His father told him the invasion seemed like a mistake, but they didn't have time to discuss the subject much; he died of cancer a month later. Half an hour after the funeral, Ben was on his way to Kuwait.
In Iraq, Ben was assigned to the 82nd Airborne Division; since there was no computer work for him to do, he was made a prison guard.
Things on the Tiger base were pretty "ad hoc," Ben recalls. Some orders, like the mandate that the heavy Kevlar helmets be fastened at the chin at all times, were clearly posted on the wall. Others were left to word of mouth, including instructions about detainee handling. Military intelligence officers issued various orders; then there were the anonymous OGAs, aka other government agencies, code for either private contractors or CIA oficers with civilian clothes, long beards and fake names like Joe Stallone and Frank Norris. The chain of command was chaotic.
Ben was soon promoted to warden and made small changes on his shift: Guards had to limit stress positions, and detainee rations were increased from crackers and peanut butter to whole Meals Ready to Eat, which were served three times, not two times, a day. He enforced a ban on cameras to discourage the degrading treatment that usually came when soldiers posed with prisoners for trophy photos. "But I could only do so much," he admits.
When he was first ordered to soften up detainees, "it didn't seem so weird," Ben says; nothing in the war zone was normal. "You don't think about what you're doing until later." He was asked to stand in on dozens of interrogations to help intimidate the subject: one more body, one more gun. The small room was usually crowded with guards, military intelligence officers, and OGAs. They were told to wear T-shirts, not uniforms that would signal their rank. Under the single bulb, the interrogator would loom above a prisoner seated in a child-size chair. Sometimes the room suddenly went dark and strobe lights flashed on. Other times the soldiers would bang pots and pans in the detainee's face, blare loud music, blast air horns and sirens. The sounds were meant to disorient, but also to mask the screams. More than half the time, even if they were cooperative, the detainees were beaten, kicked out of their chairs, punched in the windpipe or gut, pulled by the ears -- blows that wouldn't leave lasting marks. Occasionally things got out of hand, but with their medical training, the military intelligence officers could stitch up or bandage injuries, avoiding a call to the medics and an entry in the logbooks that the Red Cross could read.
The first time Ben saw a detainee get beaten, he took the lead interrogator aside afterward to ask, "Was this stuff really allowed? Didn't it violate the Geneva Conventions?"
"These aren't POWs; they're detainees," he was told. "Those rules are antiquated and don't apply. You can't get any information without breaking that stuff." Ben asked other officers, but "it was basically like, 'Dude, you're actually worried about how we're treating them? They wouldn't afford you the same respect.'"
If there is anything Ben hates, it's not having all the information. Like most, he hadn't listened when the Geneva Conventions were covered in basic training. But as it happened, when first arriving in the country, he'd asked a military lawyer for a CD-ROM of various documents, just to have on hand. Now, scrolling through the text on his laptop, Ben saw what anyone could: All prisoners -- civilians and combatants -- are protected against violence. There is no separate category for unlawful combatants. "Outrages upon personal dignity" and "humiliating and degrading treatment" are prohibited. Abuses like those at the Tiger base were "grave breaches." War crimes.
Ben made a verbal complaint to his platoon leader and later to his platoon leader's boss, asking for an investigation. The officers seemed surprised. "They said they'd look into it and tell their superiors," Ben recalls. "But it didn't seem like a priority." Nothing happened.
"I'm not one of those hardcore 'Duty! Honor! Country!' guys," explains Ben. "But I had signed a contract with rules and obligations. I figured that I did the responsible thing by notifying people. I felt helpless not being able to do more. But at least I'd covered my end." He tried quizzing the guards under him about the Geneva Conventions, but they "just wanted to fuck with people." He developed a reputation as a softy.
In the summer of 2003, the interrogators threw a detainee against a concrete wall, punched him in the neck and gut, kicked him in the knees, threw him outside and dragged him back in by his hair. For the entire two-hour ordeal, the prisoner wouldn't talk; Ben later found out he spoke Farsi and couldn't understand the interrogators' English and Arabic. Afterward, Ben hid behind a building and cried for the first time since his dad's death. "It was like a loss of humanity. Like we were trading one dictator in for another. I had to weigh my integrity against my duty. Why couldn't I stand up more? Why was I hesitant?"
Ben told me this as we were sitting in his bedroom back home in Little Rock; by the end of the story, he had climbed into bed and pulled blankets up around him and was hugging a pillow. There were tears in his eyes, and he apologized for being so "weird about this stuff." Ben writes poetry, and he's fiercely loyal to his Army buddies. But now, for the briefest moment, I saw rage in his eyes.
War, Ben was discovering, is "not like what you see on TV. It's insanely boring and depressing." His trip home at Thanksgiving in 2003 lasted just long enough for him to discover that his girlfriend had a new man. Back at Tiger, he joined a group of grunts watching a Michael Moore DVD. It struck a chord with them. "I was never political before I went to Iraq. But I was already disgruntled and fed up just being in Iraq. The movie made me angrier."
It wasn't Fahrenheit 9/11 that so resonated with the soldiers; it was Roger & Me, a documentary that follows the decline of Flint, Mich., after the General Motors plants closed down. Ben saw "connections between U.S. policies away and at home, how the administration is willing to sacrifice regular people. They were throwing people out of their homes in Flint just like we were taking people out of their homes in Iraq. We got all misty-eyed. It was emotional and had a lingering effect on us."
Ben began to think about what was behind the abuses he'd seen. Soldiers were sent off to war with the promise that they'd be heroes. They had been trained to kill bad guys, not baby-sit detainees. "You need to think that you're there for a reason, that there is some purpose," Ben says. But now people at home were saying the war was a mistake; body counts were mere blips in the news. When Ben first arrived in Iraq, he played soccer with locals; a few months later Iraqis wouldn't even set foot on the base. More and more, the soldiers turned their anger on the prisoners. They poked them with rifles, called them "towel heads" and "sand niggers." Guards would let other soldiers "snag a guy to fuck with or whatever, as long as it didn't leave a mark."
About a month after Ben left Tiger for good, an insurgency leader detained there, Maj. Gen. Abed Hamed Mowhoush, was suffocated in a sleeping bag -- a technique that, like waterboarding, Ben had heard was used but had never seen. The General, as he was known, was one of the 160-plus detainees who have died in U.S. custody in Iraq and Afghanistan since August 2002, according to ACLU attorney Hina Shamsi. Chief Warrant Officer Lewis Welshofer, the man accused of murdering Mowhoush, claimed he'd been following orders. In 2006, he was convicted of negligent homicide and dereliction of duty and sentenced to 60 days of barracks confinement, the equivalent of house arrest.
After Ben came home in March 2004, he was treated warmly. "I was at Applebee's one night and a guy overheard that I had just come back from Iraq," he recalls, "so he bought me a Jack and Coke." He was offered discounts on cell phones and cars. "I finally felt appreciated after feeling used for so long."
But the welcomes couldn't silence the questions that kept him up at night. Ben loves to debate, perhaps because he usually wins, but now he was endlessly, fruitlessly arguing with himself. "Every human being instinctively knows right from wrong. There is never a justification for torture." But then again, "Is softening people up wrong on some levels? I don't know. It wasn't beneficial to them, but it was presented as necessary." He had seen a side of himself he didn't know existed, and now he had to live with that. "In combat you question your mortality," he told me. "In these prisons you question your morality."
I asked Ben point-blank if he considered himself a torturer. It was a hard question to ask, a harder one to answer. He said he didn't know. He asked me how other soldiers in his situation had responded. Most, I told him, didn't even brook use of the word "torture" instead of "harsh interrogation." He finally said he guessed he didn't want to have to think of himself that way, and that it was time to go meet his girlfriend.
When he first got back from Iraq, Ben had nightmares and couldn't remember things; this was infuriating, since he'd always prided himself on his perfect memory. A psychiatrist diagnosed him with PTSD, but he refused medication. Instead he blew $14,000 on bar tabs his first four months home. "I drank every night. I'd wake up next to a stranger at around 4 p.m. and head off to the strip club again." He traveled some, because "you can reinvent yourself when you're out of town." He also re-enlisted; he'll be on active duty until 2013, which means that once a month he has to cut his perfectly messy hair and show up at the local base. He thinks the military needs people like him, "people who can see both sides of things."
When Ben first started speaking out about torture, posting to blogs and testifying for a human rights group, he didn't use his real name. Then, gradually, he grew bolder. Brandon, his high school friend, Army buddy, and now roommate, encouraged him, so long as he wasn't trying to become famous. He got the occasional blog flame -- "un-American commie bastard" -- but there was none of the reprisal from the Army that he'd feared. Nor, for that matter, any call from the various military investigators looking into human rights abuses. No one seemed to care.
People cared when Spc. Joseph Darby spoke out, though not always in the way he would have wanted them to. Darby is the Army reservist who turned in the Abu Ghraib photos. He hates the term "whistleblower," which is understandable, since it's earned him others like "rat" and "traitor." He's gotten death threats, from phone calls and emails to just whispers around his hometown of Cumberland, Md. His sister-in-law's house was vandalized; his wife was verbally harassed and the police refused to help.
I met with Darby at a Starbucks in a strip mall along a busy four-lane route. He is still in a sort of witness protection program the military put him in after his role in the scandal was revealed. He didn't want me to detail his appearance, which has changed somewhat from the recognizable round face that appeared in magazines and on television. This, he said, was his last interview before he put Abu Ghraib behind him forever.
He said being in hiding wasn't so tough; he'd always kept to himself. His marriage was rocky while he was in Iraq, and seclusion had forced the couple back together. Whenever our conversation got difficult, he fiddled with his wedding ring.
Darby joined the Army Reserves for tuition money when he was 17, but he never did end up going to college. Instead, after returning from a deployment in Bosnia in June 2002, he found construction work off the books. Eight months later, he was called up again to go to Iraq. When his unit was assigned to guard prisoners at Abu Ghraib, Darby asked for a job where he wouldn't have too much contact with the detainees; with his temper, he didn't trust himself around the Iraqis. He became the guy you called to get a mop, garbage bags or meals brought up to the tiers.
Unlike Ben, Darby didn't witness any abuse; he came across the torture photos by accident. The desert heat had warped his own snapshots, so he asked Cpl. Charles Graner for some pictures, hoping for images of camels and tanks. Scrolling through the CD, he laughed when he saw the pyramid of naked Iraqis. Then he got to the simulated-fellatio pictures.
He insists he's not a goody-two-shoes tattletale or a saint by any stretch. "I'm as crooked as the next MP," he explains. "I've bent laws and I've broke laws." Months earlier, Graner (who is now serving a 10-year sentence) had shown him a photo of a prisoner tied up in a stress position and said, "The Christian in me knows this is wrong, but the corrections officer in me can't help but love to make a grown man piss himself." Darby says he was too tired to think much about it.
It took him three weeks of soul-searching to decide whether he should turn in the photos. He finally took them not to his superior officers but to the Army investigation office, where soldiers can report everything from sexual harassment to theft -- a breach of the chain of command that many would later hold against him. Four months later, Darby was sitting in the Abu Ghraib mess hall; CNN was on, showing Secretary of Defense Donald Rumsfeld's congressional testimony on prisoner abuse. Darby had no idea his tip -- which military investigators had assured him would remain anonymous -- had led to a national scandal. He heard Rumsfeld name various people who'd provided information -- "first the soldier, Spc. Joseph Darby, who alerted the appropriate authorities … My thanks and appreciation to him for his courage and his values."
Darby dropped his fork midbite. Oh shit. He felt 400 pairs of eyes on him. Seymour Hersh had already published his name, but as Darby says, "Who reads the damn New Yorker?"
His mom was dying of cancer; now, the compassionate-leave request he had filed a week before was rushed through. When his plane touched down stateside, officers were there with his wife. They escorted the couple to an undisclosed location where they lived with around-the-clock security for the next six months. He didn't get the formal thank you he'd expected from the Army, though a personal letter from Rumsfeld arrived at one point -- asking him to stop talking about how he'd been outed.
When the Abu Ghraib photos splashed on television sets, people in Cumberland watched, hoping their loved ones weren't involved. Not all were so lucky. Kenneth England saw the pictures of his daughter, Lynndie, as did the welders and machinists who work with him at the CSX railroad. They supported him as best they knew how: by not mentioning it. While Pentagon flacks spun the scandal as the work of a few bad apples from Appalachia, people in the area hung yellow ribbons and "Hometown Hero" posters for the accused MPs. Reservists' wives organized candlelight vigils.
"Everybody needs his time over there to mean or count for something," Sgt. Ken Davis, a teetotaler nicknamed Preacher Man by the other MPs at Abu Ghraib, told me. "It has to be right in the greater scheme of things. But if the U.S. government was truly at the helm, ordering the abuse, then it actually means nothing. And now we live with ghosts and demons that will haunt us for the rest of our lives."
Davis, who has a clean, bleachy smell to him and says "dang" a lot, was in some of the photos, and he says he reported the abuse to his superior. For that, people at the police department near Cumberland, where he worked, call him a narc. He's become an Abu Ghraib junkie, attending the trials, testifying at some, collecting photos and evidence, corresponding with the accused. It's a way, he says, to get closure. "A lot of soldiers, when we come back, are lost. You don't belong anymore. It's especially true for a unit accused of abuse, when you hear lies about what happened and people deny what you saw." At 37, he's particularly worried about the younger soldiers he served with. "They were put in situations where they had to do things they didn't agree with just to survive," he says. "All they know about being an adult is the military. We've got a lost generation on our hands."
Military recruiters always had it easy in Cumberland. Beyond honor, responsibility and meaning, they pitched a paycheck and a ticket out. It was on the steps of Cumberland's City Hall that Lyndon B. Johnson first announced his War on Poverty back in 1964, but neither the coal mining industry, the railway nor a series of short-lived manufacturing booms could win that battle. Of the big factories in the area, only the paper mill is still open. One in five residents live below the poverty line, a third more than the national average. A food bank operates out of a former bread factory. In February 2007, a high school football player shot himself during a game of Russian roulette.
I often asked people in town what they thought about the war, but conversation inevitably turned to jobs. Supporting the troops was akin to union solidarity -- a pact among the people doing the country's grunt work. As one ex-Marine told me, "Sometimes you just have to do what you can to get by. And you have to be able to believe in the validity of what you're doing."
People told me the threat against Darby was exaggerated. The university's chaplain had been harassed for hosting an anti-war event, the newspaper's columnist threatened for advocating gun control, but no harm had come to either of them. Colin Engelbach, the commander of the local VFW post--who called Darby a "borderline traitor" on national television -- said that by "get him," people just meant they would make Darby's life hell.
Engelbach is a small guy whose eyes had trouble meeting mine. He spent ten years in the National Guard and four on active duty, though he didn't see combat. Now he works double shifts making depleted uranium munitions at Alliant Tech. For several months after our interview, he called me with "dirt" on Darby; the overall message was that Darby had put himself before his comrades, that he was not a real American.
"People aren't pissed because I turned someone in for abuse," Darby told me. "People are pissed because I turned in an American soldier for abusing an Iraqi. They don't care about right and wrong."
Five miles down from Cumberland, Cresaptown, home to the 372nd Military Police Company's headquarters, is little more than the junction of U.S. Highway 220 and Route 53. There's no town hall, the civic improvement center is shuttered and old toys sit forgotten on the front porches of houses behind low wire fences. It's only a few steps from Pete's Tavern to the Big Claw bar and the Eagles Club, which a few years back launched a minor scandal by admitting a black man. ("He may be a nigger, but he's also a cop," one Pete's regular told me, "so they had to let him in.")
Driving down the hill into Cresaptown, the first thing you notice is the sweeping expanse of glimmering barbed wire and corrugated metal buildings that house the roughly 1,700 inmates and 500 employees of the Western Correctional Institution. The 161-acre property used to be the Celanese factory, where you could swim in the public pool for a quarter. Next door is the brand new $24.8 million prison, built by out-of-state contractors and lauded as a state-of-the-art maximum-security facility. The 372nd's inconspicuous brick building is down the road, past the Liberty Christian Fellowship, the technical high school (whose sign declares "teamwork" the word of the month) and the Boy Scout building.
On most afternoons you'll find John Kershner, a sergeant with the 372nd, sitting at the Big Claw smoking his USA brand menthols with his change lined up on the bar, ready for his next dollar-fifty Miller Lite. The night I was there "Sarge" was talking more than he had in a while, he admitted. He was polite in an old-time kind of way, making a point of taking off his well-worn Eagles Club hat indoors, revealing a balding, shaved head. His light blue eyes were shielded behind his thick glasses. Sarge knows Darby well; he was the guy who hired him to work off the books at his self-storage construction company after the two served together in Bosnia -- though it was Darby who told me about this later, not Kershner. "People here feel more hurt by this whole thing than anything," Sarge whispered into my ear. "I just wish Darby would shut his mouth and let the rest of us move on."
Sarge had to sell his construction business when he deployed to Iraq. Now employers tell him he's either overqualified or, at a war-weathered 56, too old. He's been filing for his veteran's benefits for two years now but continues to get the runaround. He knows what most everyone in the bar does for a living -- he's a roofer, he's a pharmacist, she's a beautician. "I'm not saying that the photos were correct," one of the other patrons, his work boots still muddy, told me. "But our people had their heads cut off."
"Other countries can torture our men to death and it's OK, but if we drop one decimal dip below our standards, you have guys paying the price," Sarge said. "Now you need permission to even shoot back when you're under attack. You let them win there, and we'll be fighting here next."
There is a peace group in Cumberland. It's spearheaded by Larry Neumark, the Protestant chaplain at local Frostburg State University whose cardigan sweaters and soft voice conjure up Mr. Rogers. Early on in the war, the group -- mostly composed of faculty from Frostburg and nearby community colleges, who clung to each other as a "lifeline" -- struggled for attention. "You'll be accused of being unpatriotic and un-American if you speak up," said Neumark. A local college has rejected courses with "peace" in the title as unpatriotic. "But in the last six to seven months people have been more willing to talk."
When I first visited Cumberland in December 2006, Neumark told me that he had caught hell for inviting Ray McGovern, a retired CIA officer, to speak on campus against the war. By last spring, he was having a hard time filling the pro-war slot on a panel discussion he was setting up. Torture, though, was another story. Neumark had proposed a discussion about the topic, but people were "very on edge" about it, as Daniel Hull, a member of the group, told me. Even the activists were split on whether they should "go in that direction."
Eventually Neumark did pull together his panel, featuring a man who had been tortured in the Philippines during the Marcos regime. About 100 students, many of them earning class credits, listened to him recall mock executions and solitary confinement. One student argued that the Geneva Conventions were outdated. "Has fear been used to effectively deaden our critical senses?" Neumark asked. An audience member stomped out. In the back someone snoozed. "Torture is a form of terrorism," offered Neumark. "Why do you think people aren't speaking out about this?" No one had an answer.
In Ben's two-bedroom apartment in a suburban complex, the shades are always down and the lights are dimmed. An Ikea rug covers the cheap wall-to-wall carpeting, Yellow Tail wine bottles line the mantle, Aristotle and Dostoevsky serve as toilet reading and a large-screen TV with a PlayStation 2 dominates the living room. Ben shares the place with Brandon, who circumvented the post-war job problem by taking a civilian job at the nearby Army base. He seems more stereotypically military than Ben, with wide biceps, close-cropped hair, and a closetful of Army T-shirts. But he writes poetry and acoustic songs about things such as post-traumatic stress and how he almost reflexively hit his girlfriend one day and never regained her trust.
One afternoon, with a sitcom on TV and his dog skidding around the sofa, I grilled Ben about torture. After returning from Iraq, he studied the philosophical theories surrounding the issue to prepare for just these kinds of conversations -- particularly in case he ever got to talk to Sen. John McCain, to whom he'd written during the drafting of the Detainee Treatment Act. We discussed the ticking-time-bomb argument -- the hypothetical challenge arguing the morality of torturing someone who knows where a bomb is hidden -- which Ben called "total bullshit" since "we aren't living in some fantasy 24 kind of world where those sorts of situations occur." Besides, he said, torture will induce false confessions. And most of the detainees at Tiger didn't even have anything to confess; like 70 to 90 percent of those jailed across Iraq, according to a 2004 Red Cross report, they'd been arrested by mistake.
When the Abu Ghraib photos came out, Ben was on a trip around Europe. He pretended to be Canadian, and the whole thing pained him -- because he's a patriot and because the images brought back memories. "It was like a bad nostalgia," he said. "But it was also embarrassing. I just didn't want to be associated with it."
When I asked Ben if Brandon judged him for what he did in Iraq, he said they don't really talk about it. "It's two separate parts of our lives, and we keep it that way," Ben explained. "It's like, 'Iraq sucked. Now get on with it.'" He said he doesn't talk about it to anyone close to him -- he'd tell his mom, he said, but she has never asked and he doesn't want to bother her.
His girlfriend, Gretchen, flat out doesn't want to know. Gretchen trained Ben as a teller at the bank. She's gorgeous, with long dark hair and tall leather boots. Within a week, they were making out; six months later, she's sure he's the one. They seemed too young to be talking about marriage until I saw their friends with kids, mortgages and ex-spouses.
I asked Gretchen if we could have coffee. "It's not like I know anything about what happened over there," she said. "I probably should, but he doesn't talk about it, and I don't want to think about it." Gretchen blushed when she asked me what Abu Ghraib was. ("She doesn't know much about politics," commented Ben, "and that's to put it nicely.") "I realize I'm naive," she said. "I get upset about stuff that's sad on TV." She didn't have a "real opinion about the war. I figure the people in charge know more, so I trust them."
But Gretchen did know how Ben would "tear up" sometimes, like when he was fired from the bank, even though he said it was no big deal, or how he only stayed for five minutes when he visited his dad's grave, or how he used to wake up in the middle of the night shouting. She thought Ben liked her not being political because she didn't argue with him. I thought he liked the escape.
When I was in Little Rock in January 2007, Ben was chastising himself for not having spoken out more about the war. He had just bought a new Web domain, WaitingToPanic.net, to consolidate his blogs and had big plans for building his veterans site, Operation Comeback, into a full-on grassroots movement. Human Rights Watch had encouraged him to work for them, and he thought that was a great idea. But he was also excited about cheap properties in the area, and when he got upset by our conversations about Iraq, he told me he'd been trying to "block it out a little bit."
A year later, when I checked in with him again, he had bought a brand-new three-bedroom house in Lonoke, the town where he'd grown up. Gretchen had moved in with him. He was working with the military as a communications expert -- the "resident computer geek," as he put it -- at the local base. He was up for a promotion to warrant officer candidate. His new website was blank, and he hadn't posted on his blogs in months. And Sen. McCain had never called.
"I'm told that I'm courageous for speaking out," he said. "But I wonder if I get blamed enough for the bad things I've done. Did I stand up enough? Using a situation to justify it, like I did, doesn't make it right. It's the sense of being helpless that still weighs heavily on my soul."
___________________
Testimony of a US ex-marine
REDACTED
Layla Anwar, An Arab Woman Blues

April 16, 2008
For those who wish to watch Redacted by De Palma. The whole film can be watched here.
It's 1h.30mn. And as M who forwarded me the link, satirically said "Get a pack of cigarettes, a bottle of your favorite drink....and watch on...and please don't forget the popcorns."
The film was inspired by REAL events in "liberated" Iraq, one of which is the rape of Abeer Al Janabi, 15 yo, who was gang raped by your brave boys and then burnt, and have her family massacred.
The pictures at the end of the film are REAL. So is your Occupation...
So enjoy your Occupation!
REDACTED
Layla Anwar, An Arab Woman Blues
April 16, 2008
For those who wish to watch Redacted by De Palma. The whole film can be watched here.
It's 1h.30mn. And as M who forwarded me the link, satirically said "Get a pack of cigarettes, a bottle of your favorite drink....and watch on...and please don't forget the popcorns."
The film was inspired by REAL events in "liberated" Iraq, one of which is the rape of Abeer Al Janabi, 15 yo, who was gang raped by your brave boys and then burnt, and have her family massacred.
The pictures at the end of the film are REAL. So is your Occupation...
So enjoy your Occupation!
:: Article nr. 43124 sent on 17-apr-2008 02:51 ECT![]() |
April 16, 2008 |
April 16, 2008 |
www.uruknet.info?p=43124
Link: arabwomanblues.blogspot.com/2008/04/redacted.html
:: The views expressed in this article are the sole responsibility of the author and do not necessarily reflect those of Uruknet .
:: Article nr. 43124 sent on 17-apr-2008 02:51 ECT
http://www.uruknet.info/?p=43124
Link: arabwomanblues.blogspot.com/2008/04/redacted.html
:: The views expressed in this article are the sole responsibility of the author and do not necessarily reflect those of Uruknet .
Support our Troops" or
Support the Resistance?
by Marta Rodriguez
April 2004
http://www.onepalestine.org/
As the wars against Iraq and Afghanistan drag on the American antiwar movement continues to respond to the atrocities of their government with slogans like "support the troops" and "bring the troops home." So far these slogans have made no dent in the willingness of the U.S. population to permit said atrocities, or in the willingness of those troops to commit them.
One of the main problems with these slogans is that they make what happens to the troops take precedence over what is visited upon the Iraqis and Afghans by way of the invasion. The "support the troops" slogan adds insult to the many injuries visited on those occupied by the U.S. because it lends legitimacy to the actions of an army that has existed to violate other people's borders and enforce their enslavement.
Antiwar organizers often point to the economic draft that affects the poor and members of nations that have already been colonized by this country as a reason for using these slogans. They frequently remind us that the freedom of the Iraqis and Afghans requires the exit of those troops. But economic draft or not, once those soldiers engage in the butchery and genocide required to serve U.S. interests abroad, the circumstances driving their decision to join the armed forces are made irrelevant by the fact that they become the victimizers of the people they occupy.
My country, Puerto Rico, has been occupied by the United States since July 25 of 1898. One of the odious realities of our condition as a colonized people is that thousands of our young have been inducted into the United States armed services to help do to
others what has been done to us. Puerto Rican young people are now among the trained thugs that are brutalizing the people of Iraq and Afghanistan. This government's all the more abhorrent and worthy of contempt for wasting their lives in wars of plunder against people that haven't done anything to us. The problem is that neither the economic draft nor the colonization of those young men and women negate their capacity to consider certain facts which they did not: like the fact that neither the Iraqis nor the Afghans have ever done anything to harm or threaten the people of Puerto Rico; like the fact that they didn't even do anything to harm or threaten the U.S. That was readily apparent in spite of the propaganda promoting these wars. By joining this country's armed forces, those individuals decided that any job they might get as a result of their training was worth the lives and freedom of the people they help to occupy. That makes them culpable for the war crimes this government perpetrates to enforce its occupations.
Another problem with those slogans, is that by treating the troops as something that we should stay away from criticizing, we're letting the government frame the discussion of its wars for us. The government accuses war protesters of "betraying" the "poor" "brave" young men and women who are now "in harm's way," and we're quick to fall all over ourselves in our efforts to prove them wrong. Some of us claim that "we're not unpatriotic or disrespectful" of "our" "fine men and women in uniform," that "we're just against these wars," while others do our best to convey that it's not the troops we have the issue with but the government. Thus, the government sets the tone for our discourse, and a discussion which should be about the butchery and abuses experienced by the Iraqis and everyone else under U.S. occupation is reduced to an argument over who cares more for the troops, us or Bush.
The 1991 Gulf war provides an example of how absurd we have become in our tendency to allow this government to dictate our discourse on its wars and interventions. Back then, one of the antiwar coalitions urged us to protest the looming war with Iraq on the grounds that we should let the sanctions work. Their reason for supporting the sanctions was that Bush Sr. had presented his pending intervention in the Middle East as an intervention to "support Kuwaiti sovereignty" and "self determination." It was clear that this coalition wanted to make certain that their opposition to the war was not seen as support for what their government had presented as an Iraqi "violation of Kuwaiti sovereignty."
To start with, this coalition forgot that the borders between Iraq and Kuwait are artificial, the product of British occupation, and Britain's violation of the Arab world's territorial integrity. It never occurred to them that if anyone had the right to determine whether Iraq's annexation of Kuwait was illegal or not it was the Arab world; not countries like the United States, France, or Britain, that had made a career out of invading other countries to get their hands on their resources, and whose trampling on Arab rights not only caused the absurd partitioning of their land into separate countries, but the loss of the Palestinians' homeland to the European Zionist apartheidists. They also forgot that the Iraqis weren't the only "border violators" in this conflict, as prior to Iraq's annexation of Kuwait, Kuwait had been siphoning oil from the Iraqi wells in Ramallah. That is one of the reasons Arabs all over the Middle East pronounced themselves against the United States' intervention in that conflict, but this coalition chose not to hear their message.
So bent was this coalition on making their message palatable to a public that accepted this government's anti Iraqi propaganda, that they forgot that sanctions are just as much an act of war as a military invasion. By urging their constituents to demands sanctions "instead of war," they joined the war that they were urging them to protest, and became accomplices in their government's murder by starvation of over a million Iraqi civilians, most of them children.
When we invoke slogans that attempt to paint the victimization of occupying troops as equal to that of the occupied, we exclude those troops from the standards that we would use to evaluate the behavior of other soldiers and military institutions around the world. Would we accept the argument that there were "extenuating circumstances" like poverty or the draft compelling Hitler's soldiers to help him rain his holocaust on millions, and that therefore they shouldn't have been held responsible for their actions? Could we accept the notion that they were as much the victims of Hitler as those they were putting in the gas chambers or brutalizing in the concentration camps? How is it that we can rightly judge the soldiers of Pinochet, the Duvalier family, the Somozas, the Shah of Iran, Suharto, as criminal henchmen, yet spare U.S. troops from a similar judgment though they've engaged in crimes not unlike the crimes of those soldiers? This smacks of a double standard; one that continues to promote the notion that Americans and their troops are to be exempted from any consequence and responsibility for what their government does around the world. It's not unlike the argument that attempts to shield Israeli citizens and soldiers from responsibility for the perverse actions of their leaders, though they are very actively partaking in the theft and brutality that's imposed on the Palestinians.
Those soldiers who decide not to continue to collaborate with the encroachment and murder that the U.S. is inflicting on those it occupies should be assisted in leaving the armed forces. But they won't be seeking that exit from their colonial duties as long as they continue to enjoy support from a public that either cheers what they do or treats them as "witless victims," devoid of any capability whatsoever of making a moral choice and taking responsibility for their actions.
During the war in Vietnam, the desire of soldiers to abandon their posts was so great, that many began to frag their commanding officers. Though the overwhelming defeats that came courtesy of the Vietnamese people were a huge factor driving that desire, they were also affected by the loss of support at home. They were not comfortable about being seen as thugs and baby killers by their own people. The loss of support at home was the final straw which depleted them of the will to keep slaughtering.
This is what we need to be pursuing with the troops in Iraq and Afghanistan. We need to remind soldiers that they have no common ground with those who would jeopardize their lives so as to line their pockets with profits from other people's resources. We need to remind soldiers of color that their quarrel should not be with the Iraqis or Afghans, but with the government that occupies and pillages our lands, that drove Native Americans to near extinction, that enriched itself with the labor of enslaved Africans, that condemns us to exist as their source of cheap labor, and murders our unarmed youths in cold blood in the ghettos of this country. We need to support them if they struggle to leave the armed forces. However, we must also let them know that we will not support the crimes they commit as occupiers, and that our support requires their refusal to follow orders.
The antiwar Movement's desire to secure the involvement of broader sectors of the population in our fight against occupation is understandable. But shouldn't we be doing a bit more than making a space for them to come into our movement regardless of where they're at politically? Shouldn't we be doing something to challenge their notion of this empire as a nice little country" which would be a "delight to live in" if it weren't for the "occasional" colonial war or the "occasional" domestic racist and repressive policy?
Reducing the antiwar demands to a demand for troops to "come home" during the Vietnam war did little to promote the American people's understanding of this country as an empire, guilty of many more Vietnams besides the one they objected to, and capable of visiting even more horrors on even more people around the world. While the American troop withdrawal allowed the Vietnamese to eventually take their country back, it certainly didn't end the carnage that continued to be inflicted upon them. It didn't spare them from the mining of the port of Haiphong in the summer of '72; it didn't spare them from the barbaric bombing campaign against the northern part of the country, which was escalated toward the end of that year; it didn't spare them from this government's vindictive kidnapping of many of their children toward the end of the war; it didn't spare them from the U.S. initiated sanctions which aggravated their difficulties in rebuilding their country, and it certainly didn't bring them reparations for all of the death and destruction that had been visited upon them.
Our knowledge of the imposition of reparation costs on the Germans for the horrors the Nazi government perpetrated against the Jews should have enabled us to launch a vigorous campaign demanding reparations from the U.S. for the destruction it inflicted on the people of Vietnam. Unfortunately, we were solely concerned with the return of the troops. Once the troops were back, the antiwar movement washed its hands of the Vietnamese people. We left them to solve for themselves the clean up of their land from all of the toxics the United States dumped in their country. We left them to solve for themselves the care and rehabilitation of the many civilians this government mutilated during its massacres and bombing campaigns. We left them to solve for themselves the feeding of infants whose mothers' milk supply was tainted with Agent Orange. We left them to solve for themselves the cleanup of their land from all the mines the U.S. government deposited. The Vietnamese regained their country, but the negligence we exhibited by reducing Vietnam to a discussion about troop withdrawal was colossal and criminal. Thanks to that negligence, the Vietnamese today have to hire themselves out as cheap labor to the companies of the very country they fought to avoid being enslaved by.
The return of the troops from Vietnam was followed by:
the American-engineered coup against Allende in Chile;
the American-engineered invasion of East Timor;
the American-engineered coups in Argentina and Uruguay that left thousands maimed and dead;
the joint American/Israeli invasion of Lebanon;
the continued war against the Palestinians through the U.S. proxy state of Israel;
the invasion of Grenada;
the war against the people of El Salvador;
the war against the people of Nicaragua;
the overthrow of the revolutionary government in Afghanistan;
the efforts to subvert the revolution in Angola;
the U.S. promoted Iran/Iraq war;
the first war against Iraq;
the 12 years of sanctions against Iraq;
the second war against Afghanistan;
the American-engineered attempted coup in Venezuela;
the second war against Iraq;
the coup against the Aristide government in Haiti.
For the most part, these wars and interventions have been met with either American full support or indifference, because the government has seen to it that the casualties for its military personnel are low. If Americans become too uncomfortable with the casualties in Iraq or Afghanistan, the U.S. will either continue to conduct its wars from the air, or it'll find a way to internationalize them. They've already begun to do this in Iraq, by importing troops from South Korea, Japan, and Central America, and by assigning more responsibility to the European troops for the repression of the Iraqi resistance. If we continue to appeal to the self interest of Americans and nothing else in our opposition to this country's wars, what are we going to do when the government finds a way to prosecute those wars while leaving those interests intact?
The antiwar movement owes the peoples this country occupies a lot more than the withdrawal of troops from their lands. We owe them support as they resist, because their resistance is what will ultimately free them from the violence of occupation. That must take precedence over our pursuit of some abstract end of violence that never seems to take the rights and needs of oppressed people into account. We owe them compensation for the damages this country brings to their doorstep, because they deserve better than the choice between slow death by starvation or slavery in the sweat shops of the American companies that have benefited from their misery.
Our ability to meet these obligations requires that we shift the focus of our antiwar organizing from one that solely seeks an end to troop deployment to one of support for those fighting against occupation.
___________________________
In Iraq, Was I a Torturer?
By Justine Sharrock
27/03/08 "Mother Jones." -- - The prisons in Iraq stink. Ask any guard or interrogator and they'll tell you it's a smell they'll never forget: sweat, fear and rot. On the base where Ben Allbright served from May to September 2003, a small outfit named Tiger in western Iraq, water was especially scarce; Ben would rig a hose to a water bottle in a feeble attempt to shower. He and the other Army reservists tried mopping the floors, but the cheap solvents only added a chemical note to the stench. During the day, when the temperature was in the triple digits, the smell fermented.
It got even hotter in the Conex container, the kind you see on top of 18-wheelers, where Ben kept his prisoners. Not uncommonly the thermometer inside read 135, even 145 degrees. The Conex box was the first stop for all prisoners brought to the base, most of them Iraqis swept up during mass raids. Ben kept them blindfolded, their hands bound behind their backs with plastic zip ties, without food or sleep, for up to 48 hours at a time. He made them stand in awkward positions, so that they could not rest their heads against the wall. Sometimes he blared loud music, such as Ozzy or AC/DC, blew air horns, banged on the container, or shouted. "Whatever it took to make sure they'd stay awake," he explains.
Ben was not a "bad apple," and he didn't make up these treatments. He was following standard operating procedure as ordered by military intelligence officers. The MI guys didn't make up the techniques either; they have a long international history as effective torture methods. Though generally referred to by circumlocutions such as "harsh techniques," "softening up," and "enhanced interrogation," they have been medically shown to have the same effects as other forms of torture. Forced standing, for example, causes ankles to swell to twice their size within 24 hours, making walking excruciating and potentially causing kidney failure.
Ben says he never saw anything like that. The detainees didn't faint or go insane, as people have been known to do under similar conditions, but they also "weren't exactly lucid." And, he notes, "I was hardly getting any sleep myself."
When I first set off to interview the rank-and-file guards and interrogators tasked with implementing the administration's torture guidelines, I thought they'd never talk openly. They would be embarrassed, wracked by guilt, living in silent shame in communities that would ostracize them if they knew of their histories. What I found instead were young men hiding their regrets from neighbors who wanted to celebrate them as war heroes. They seemed relieved to talk with me about things no one else wanted to hear -- not just about the acts themselves, but also about the guilt, pain and anger they felt along with pride and righteousness about their service. They struggled with these things, wanted to make sense of them -- even as the nation seemed determined to dismiss the whole matter and move on.
This, perhaps, is the real scandal of Abu Ghraib: In survey after survey, as many as two-thirds of Americans say torture is justified when it's used to get information from terrorists. In an ABC/Washington Post poll in the wake of the 2004 scandal, 60 percent of respondents classified what happened at Abu Ghraib as mere abuse, not torture. And as recently as last year, 68 percent of Americans told Pew Research pollsters that they consider torture an acceptable option when dealing with terrorists.
Critics of the administration's interrogation policies warn that the ramifications will be felt across the globe, including by Americans unlucky enough to be imprisoned abroad. Foreign policy scholars fear the fallout from Abu Ghraib has already weakened the U.S. military's anti-terrorism capabilities. Lawyers warn about war crime tribunals. But hardly anyone is discussing the repercussions already being felt here at home. It's the soldiers tying the sandbags around Iraqis' necks and blaring the foghorns through the night who are experiencing the effects most acutely. And the communities they're returning to are reeling as a result.
When I went to visit Ben in Little Rock, Ark., I wanted to know why this charming, intelligent, and overly polite 27-year-old had done what he'd done. For 10 days we rode around in his beat-up maroon 1970s Mercedes -- running errands, picking up job applications, meeting his girlfriend for lunch. Ben wore pink shirts, hipster blazers and color-coordinated Campers; he used hair products, which to his friends meant being a metrosexual; he listened to indie rock, watched "The Daily Show" and wrote attitude-filled blogs on veterans' rights, which meant being a liberal. He refereed football games, worshipped novelist Dave Eggers and placed special orders at McDonald's so his meals would be fresh.
He was unemployed, fired from his latest job as a bank teller the day before I arrived. Ben had worked there for four months -- the longest he'd held down a full-time job since coming home from Iraq. He'd tried tutoring high schoolers, bagging groceries and doing IT support for Best Buy. Part of the problem, he said, was the lack of good jobs in the area, part of it his own "flailing and procrastinating." He had toyed with the idea of law school and scored a near-perfect 178 on the LSAT entrance test, but then turned down offers from schools such as NYU. While I was in town he picked up an application for a job at his corner liquor store. In high school he was one of two students voted most likely to become famous. "The other kid became a doctor," Ben confessed, "and I, well, yeah …"
As a kid, Ben was a sort of Doogie Howser, blowing through school, asking teachers for more work, until his mom, fearing the classes weren't challenging enough, pulled him out in the fourth grade in order to home-school him. His parents finally bought a TV set when Ben was in eighth grade. Ben says his dad was an original member of Pat Robertson's 700 Club. He was an executive for American Airlines, a job that moved the family around a lot: St. Louis, Kansas City, Nashville. After they lost their nest egg in the 1987 stock market crash, the family moved from Chicago's lakeshore suburbs to the South Side. Finally, when Ben was a teenager, they settled in Lonoke, outside Little Rock.
Ben took me to the town, 4,300 people and 22 churches. Tractors dotted the fields that hadn't yet been grabbed by developers. He noted a "Free Greens" sign advertising leftovers from someone's garden and the customary wave from passing cars. His condescension about the "bumblefuck" town cracked when he showed me a plot of land near one that his buddy had just bought that he saw as a potential home for a future family.
Ben pointed out the Grace Baptist Church, which he attends because he's friends with the pastor and his son, "not because I agree with their fundamentalist views." As an undergraduate at the University of Arkansas, Ben explored Buddhism and Taoism, but he returned to Christianity as a way to make sense of the world, even though sometimes it's "awkward reconciling my religion and military profession."
Ben was still in high school when he enlisted as a reservist; his friend Brandon had asked Ben to accompany him to the recruiter's office as a "bullshit detector." In the end, he enrolled along with Brandon, applying twice before he finally bulked up enough to meet the weight requirement. He saw it as a chance to get out from under his parents' thumb and learn about computers. But mainly it was his idealistic sense of duty -- right out of Starship Troopers, the 1959 Robert Heinlein novel that is now a cult hit in military circles. "Like in the book, there's the idea that to be a full citizen you have to contribute."
Ben was called up to go to Iraq in February 2003. His father told him the invasion seemed like a mistake, but they didn't have time to discuss the subject much; he died of cancer a month later. Half an hour after the funeral, Ben was on his way to Kuwait.
In Iraq, Ben was assigned to the 82nd Airborne Division; since there was no computer work for him to do, he was made a prison guard.
Things on the Tiger base were pretty "ad hoc," Ben recalls. Some orders, like the mandate that the heavy Kevlar helmets be fastened at the chin at all times, were clearly posted on the wall. Others were left to word of mouth, including instructions about detainee handling. Military intelligence officers issued various orders; then there were the anonymous OGAs, aka other government agencies, code for either private contractors or CIA oficers with civilian clothes, long beards and fake names like Joe Stallone and Frank Norris. The chain of command was chaotic.
Ben was soon promoted to warden and made small changes on his shift: Guards had to limit stress positions, and detainee rations were increased from crackers and peanut butter to whole Meals Ready to Eat, which were served three times, not two times, a day. He enforced a ban on cameras to discourage the degrading treatment that usually came when soldiers posed with prisoners for trophy photos. "But I could only do so much," he admits.
When he was first ordered to soften up detainees, "it didn't seem so weird," Ben says; nothing in the war zone was normal. "You don't think about what you're doing until later." He was asked to stand in on dozens of interrogations to help intimidate the subject: one more body, one more gun. The small room was usually crowded with guards, military intelligence officers, and OGAs. They were told to wear T-shirts, not uniforms that would signal their rank. Under the single bulb, the interrogator would loom above a prisoner seated in a child-size chair. Sometimes the room suddenly went dark and strobe lights flashed on. Other times the soldiers would bang pots and pans in the detainee's face, blare loud music, blast air horns and sirens. The sounds were meant to disorient, but also to mask the screams. More than half the time, even if they were cooperative, the detainees were beaten, kicked out of their chairs, punched in the windpipe or gut, pulled by the ears -- blows that wouldn't leave lasting marks. Occasionally things got out of hand, but with their medical training, the military intelligence officers could stitch up or bandage injuries, avoiding a call to the medics and an entry in the logbooks that the Red Cross could read.
The first time Ben saw a detainee get beaten, he took the lead interrogator aside afterward to ask, "Was this stuff really allowed? Didn't it violate the Geneva Conventions?"
"These aren't POWs; they're detainees," he was told. "Those rules are antiquated and don't apply. You can't get any information without breaking that stuff." Ben asked other officers, but "it was basically like, 'Dude, you're actually worried about how we're treating them? They wouldn't afford you the same respect.'"
If there is anything Ben hates, it's not having all the information. Like most, he hadn't listened when the Geneva Conventions were covered in basic training. But as it happened, when first arriving in the country, he'd asked a military lawyer for a CD-ROM of various documents, just to have on hand. Now, scrolling through the text on his laptop, Ben saw what anyone could: All prisoners -- civilians and combatants -- are protected against violence. There is no separate category for unlawful combatants. "Outrages upon personal dignity" and "humiliating and degrading treatment" are prohibited. Abuses like those at the Tiger base were "grave breaches." War crimes.
Ben made a verbal complaint to his platoon leader and later to his platoon leader's boss, asking for an investigation. The officers seemed surprised. "They said they'd look into it and tell their superiors," Ben recalls. "But it didn't seem like a priority." Nothing happened.
"I'm not one of those hardcore 'Duty! Honor! Country!' guys," explains Ben. "But I had signed a contract with rules and obligations. I figured that I did the responsible thing by notifying people. I felt helpless not being able to do more. But at least I'd covered my end." He tried quizzing the guards under him about the Geneva Conventions, but they "just wanted to fuck with people." He developed a reputation as a softy.
In the summer of 2003, the interrogators threw a detainee against a concrete wall, punched him in the neck and gut, kicked him in the knees, threw him outside and dragged him back in by his hair. For the entire two-hour ordeal, the prisoner wouldn't talk; Ben later found out he spoke Farsi and couldn't understand the interrogators' English and Arabic. Afterward, Ben hid behind a building and cried for the first time since his dad's death. "It was like a loss of humanity. Like we were trading one dictator in for another. I had to weigh my integrity against my duty. Why couldn't I stand up more? Why was I hesitant?"
Ben told me this as we were sitting in his bedroom back home in Little Rock; by the end of the story, he had climbed into bed and pulled blankets up around him and was hugging a pillow. There were tears in his eyes, and he apologized for being so "weird about this stuff." Ben writes poetry, and he's fiercely loyal to his Army buddies. But now, for the briefest moment, I saw rage in his eyes.
War, Ben was discovering, is "not like what you see on TV. It's insanely boring and depressing." His trip home at Thanksgiving in 2003 lasted just long enough for him to discover that his girlfriend had a new man. Back at Tiger, he joined a group of grunts watching a Michael Moore DVD. It struck a chord with them. "I was never political before I went to Iraq. But I was already disgruntled and fed up just being in Iraq. The movie made me angrier."
It wasn't Fahrenheit 9/11 that so resonated with the soldiers; it was Roger & Me, a documentary that follows the decline of Flint, Mich., after the General Motors plants closed down. Ben saw "connections between U.S. policies away and at home, how the administration is willing to sacrifice regular people. They were throwing people out of their homes in Flint just like we were taking people out of their homes in Iraq. We got all misty-eyed. It was emotional and had a lingering effect on us."
Ben began to think about what was behind the abuses he'd seen. Soldiers were sent off to war with the promise that they'd be heroes. They had been trained to kill bad guys, not baby-sit detainees. "You need to think that you're there for a reason, that there is some purpose," Ben says. But now people at home were saying the war was a mistake; body counts were mere blips in the news. When Ben first arrived in Iraq, he played soccer with locals; a few months later Iraqis wouldn't even set foot on the base. More and more, the soldiers turned their anger on the prisoners. They poked them with rifles, called them "towel heads" and "sand niggers." Guards would let other soldiers "snag a guy to fuck with or whatever, as long as it didn't leave a mark."
About a month after Ben left Tiger for good, an insurgency leader detained there, Maj. Gen. Abed Hamed Mowhoush, was suffocated in a sleeping bag -- a technique that, like waterboarding, Ben had heard was used but had never seen. The General, as he was known, was one of the 160-plus detainees who have died in U.S. custody in Iraq and Afghanistan since August 2002, according to ACLU attorney Hina Shamsi. Chief Warrant Officer Lewis Welshofer, the man accused of murdering Mowhoush, claimed he'd been following orders. In 2006, he was convicted of negligent homicide and dereliction of duty and sentenced to 60 days of barracks confinement, the equivalent of house arrest.
After Ben came home in March 2004, he was treated warmly. "I was at Applebee's one night and a guy overheard that I had just come back from Iraq," he recalls, "so he bought me a Jack and Coke." He was offered discounts on cell phones and cars. "I finally felt appreciated after feeling used for so long."
But the welcomes couldn't silence the questions that kept him up at night. Ben loves to debate, perhaps because he usually wins, but now he was endlessly, fruitlessly arguing with himself. "Every human being instinctively knows right from wrong. There is never a justification for torture." But then again, "Is softening people up wrong on some levels? I don't know. It wasn't beneficial to them, but it was presented as necessary." He had seen a side of himself he didn't know existed, and now he had to live with that. "In combat you question your mortality," he told me. "In these prisons you question your morality."
I asked Ben point-blank if he considered himself a torturer. It was a hard question to ask, a harder one to answer. He said he didn't know. He asked me how other soldiers in his situation had responded. Most, I told him, didn't even brook use of the word "torture" instead of "harsh interrogation." He finally said he guessed he didn't want to have to think of himself that way, and that it was time to go meet his girlfriend.
When he first got back from Iraq, Ben had nightmares and couldn't remember things; this was infuriating, since he'd always prided himself on his perfect memory. A psychiatrist diagnosed him with PTSD, but he refused medication. Instead he blew $14,000 on bar tabs his first four months home. "I drank every night. I'd wake up next to a stranger at around 4 p.m. and head off to the strip club again." He traveled some, because "you can reinvent yourself when you're out of town." He also re-enlisted; he'll be on active duty until 2013, which means that once a month he has to cut his perfectly messy hair and show up at the local base. He thinks the military needs people like him, "people who can see both sides of things."
When Ben first started speaking out about torture, posting to blogs and testifying for a human rights group, he didn't use his real name. Then, gradually, he grew bolder. Brandon, his high school friend, Army buddy, and now roommate, encouraged him, so long as he wasn't trying to become famous. He got the occasional blog flame -- "un-American commie bastard" -- but there was none of the reprisal from the Army that he'd feared. Nor, for that matter, any call from the various military investigators looking into human rights abuses. No one seemed to care.
People cared when Spc. Joseph Darby spoke out, though not always in the way he would have wanted them to. Darby is the Army reservist who turned in the Abu Ghraib photos. He hates the term "whistleblower," which is understandable, since it's earned him others like "rat" and "traitor." He's gotten death threats, from phone calls and emails to just whispers around his hometown of Cumberland, Md. His sister-in-law's house was vandalized; his wife was verbally harassed and the police refused to help.
I met with Darby at a Starbucks in a strip mall along a busy four-lane route. He is still in a sort of witness protection program the military put him in after his role in the scandal was revealed. He didn't want me to detail his appearance, which has changed somewhat from the recognizable round face that appeared in magazines and on television. This, he said, was his last interview before he put Abu Ghraib behind him forever.
He said being in hiding wasn't so tough; he'd always kept to himself. His marriage was rocky while he was in Iraq, and seclusion had forced the couple back together. Whenever our conversation got difficult, he fiddled with his wedding ring.
Darby joined the Army Reserves for tuition money when he was 17, but he never did end up going to college. Instead, after returning from a deployment in Bosnia in June 2002, he found construction work off the books. Eight months later, he was called up again to go to Iraq. When his unit was assigned to guard prisoners at Abu Ghraib, Darby asked for a job where he wouldn't have too much contact with the detainees; with his temper, he didn't trust himself around the Iraqis. He became the guy you called to get a mop, garbage bags or meals brought up to the tiers.
Unlike Ben, Darby didn't witness any abuse; he came across the torture photos by accident. The desert heat had warped his own snapshots, so he asked Cpl. Charles Graner for some pictures, hoping for images of camels and tanks. Scrolling through the CD, he laughed when he saw the pyramid of naked Iraqis. Then he got to the simulated-fellatio pictures.
He insists he's not a goody-two-shoes tattletale or a saint by any stretch. "I'm as crooked as the next MP," he explains. "I've bent laws and I've broke laws." Months earlier, Graner (who is now serving a 10-year sentence) had shown him a photo of a prisoner tied up in a stress position and said, "The Christian in me knows this is wrong, but the corrections officer in me can't help but love to make a grown man piss himself." Darby says he was too tired to think much about it.
It took him three weeks of soul-searching to decide whether he should turn in the photos. He finally took them not to his superior officers but to the Army investigation office, where soldiers can report everything from sexual harassment to theft -- a breach of the chain of command that many would later hold against him. Four months later, Darby was sitting in the Abu Ghraib mess hall; CNN was on, showing Secretary of Defense Donald Rumsfeld's congressional testimony on prisoner abuse. Darby had no idea his tip -- which military investigators had assured him would remain anonymous -- had led to a national scandal. He heard Rumsfeld name various people who'd provided information -- "first the soldier, Spc. Joseph Darby, who alerted the appropriate authorities … My thanks and appreciation to him for his courage and his values."
Darby dropped his fork midbite. Oh shit. He felt 400 pairs of eyes on him. Seymour Hersh had already published his name, but as Darby says, "Who reads the damn New Yorker?"
His mom was dying of cancer; now, the compassionate-leave request he had filed a week before was rushed through. When his plane touched down stateside, officers were there with his wife. They escorted the couple to an undisclosed location where they lived with around-the-clock security for the next six months. He didn't get the formal thank you he'd expected from the Army, though a personal letter from Rumsfeld arrived at one point -- asking him to stop talking about how he'd been outed.
When the Abu Ghraib photos splashed on television sets, people in Cumberland watched, hoping their loved ones weren't involved. Not all were so lucky. Kenneth England saw the pictures of his daughter, Lynndie, as did the welders and machinists who work with him at the CSX railroad. They supported him as best they knew how: by not mentioning it. While Pentagon flacks spun the scandal as the work of a few bad apples from Appalachia, people in the area hung yellow ribbons and "Hometown Hero" posters for the accused MPs. Reservists' wives organized candlelight vigils.
"Everybody needs his time over there to mean or count for something," Sgt. Ken Davis, a teetotaler nicknamed Preacher Man by the other MPs at Abu Ghraib, told me. "It has to be right in the greater scheme of things. But if the U.S. government was truly at the helm, ordering the abuse, then it actually means nothing. And now we live with ghosts and demons that will haunt us for the rest of our lives."
Davis, who has a clean, bleachy smell to him and says "dang" a lot, was in some of the photos, and he says he reported the abuse to his superior. For that, people at the police department near Cumberland, where he worked, call him a narc. He's become an Abu Ghraib junkie, attending the trials, testifying at some, collecting photos and evidence, corresponding with the accused. It's a way, he says, to get closure. "A lot of soldiers, when we come back, are lost. You don't belong anymore. It's especially true for a unit accused of abuse, when you hear lies about what happened and people deny what you saw." At 37, he's particularly worried about the younger soldiers he served with. "They were put in situations where they had to do things they didn't agree with just to survive," he says. "All they know about being an adult is the military. We've got a lost generation on our hands."
Military recruiters always had it easy in Cumberland. Beyond honor, responsibility and meaning, they pitched a paycheck and a ticket out. It was on the steps of Cumberland's City Hall that Lyndon B. Johnson first announced his War on Poverty back in 1964, but neither the coal mining industry, the railway nor a series of short-lived manufacturing booms could win that battle. Of the big factories in the area, only the paper mill is still open. One in five residents live below the poverty line, a third more than the national average. A food bank operates out of a former bread factory. In February 2007, a high school football player shot himself during a game of Russian roulette.
I often asked people in town what they thought about the war, but conversation inevitably turned to jobs. Supporting the troops was akin to union solidarity -- a pact among the people doing the country's grunt work. As one ex-Marine told me, "Sometimes you just have to do what you can to get by. And you have to be able to believe in the validity of what you're doing."
People told me the threat against Darby was exaggerated. The university's chaplain had been harassed for hosting an anti-war event, the newspaper's columnist threatened for advocating gun control, but no harm had come to either of them. Colin Engelbach, the commander of the local VFW post--who called Darby a "borderline traitor" on national television -- said that by "get him," people just meant they would make Darby's life hell.
Engelbach is a small guy whose eyes had trouble meeting mine. He spent ten years in the National Guard and four on active duty, though he didn't see combat. Now he works double shifts making depleted uranium munitions at Alliant Tech. For several months after our interview, he called me with "dirt" on Darby; the overall message was that Darby had put himself before his comrades, that he was not a real American.
"People aren't pissed because I turned someone in for abuse," Darby told me. "People are pissed because I turned in an American soldier for abusing an Iraqi. They don't care about right and wrong."
Five miles down from Cumberland, Cresaptown, home to the 372nd Military Police Company's headquarters, is little more than the junction of U.S. Highway 220 and Route 53. There's no town hall, the civic improvement center is shuttered and old toys sit forgotten on the front porches of houses behind low wire fences. It's only a few steps from Pete's Tavern to the Big Claw bar and the Eagles Club, which a few years back launched a minor scandal by admitting a black man. ("He may be a nigger, but he's also a cop," one Pete's regular told me, "so they had to let him in.")
Driving down the hill into Cresaptown, the first thing you notice is the sweeping expanse of glimmering barbed wire and corrugated metal buildings that house the roughly 1,700 inmates and 500 employees of the Western Correctional Institution. The 161-acre property used to be the Celanese factory, where you could swim in the public pool for a quarter. Next door is the brand new $24.8 million prison, built by out-of-state contractors and lauded as a state-of-the-art maximum-security facility. The 372nd's inconspicuous brick building is down the road, past the Liberty Christian Fellowship, the technical high school (whose sign declares "teamwork" the word of the month) and the Boy Scout building.
On most afternoons you'll find John Kershner, a sergeant with the 372nd, sitting at the Big Claw smoking his USA brand menthols with his change lined up on the bar, ready for his next dollar-fifty Miller Lite. The night I was there "Sarge" was talking more than he had in a while, he admitted. He was polite in an old-time kind of way, making a point of taking off his well-worn Eagles Club hat indoors, revealing a balding, shaved head. His light blue eyes were shielded behind his thick glasses. Sarge knows Darby well; he was the guy who hired him to work off the books at his self-storage construction company after the two served together in Bosnia -- though it was Darby who told me about this later, not Kershner. "People here feel more hurt by this whole thing than anything," Sarge whispered into my ear. "I just wish Darby would shut his mouth and let the rest of us move on."
Sarge had to sell his construction business when he deployed to Iraq. Now employers tell him he's either overqualified or, at a war-weathered 56, too old. He's been filing for his veteran's benefits for two years now but continues to get the runaround. He knows what most everyone in the bar does for a living -- he's a roofer, he's a pharmacist, she's a beautician. "I'm not saying that the photos were correct," one of the other patrons, his work boots still muddy, told me. "But our people had their heads cut off."
"Other countries can torture our men to death and it's OK, but if we drop one decimal dip below our standards, you have guys paying the price," Sarge said. "Now you need permission to even shoot back when you're under attack. You let them win there, and we'll be fighting here next."
There is a peace group in Cumberland. It's spearheaded by Larry Neumark, the Protestant chaplain at local Frostburg State University whose cardigan sweaters and soft voice conjure up Mr. Rogers. Early on in the war, the group -- mostly composed of faculty from Frostburg and nearby community colleges, who clung to each other as a "lifeline" -- struggled for attention. "You'll be accused of being unpatriotic and un-American if you speak up," said Neumark. A local college has rejected courses with "peace" in the title as unpatriotic. "But in the last six to seven months people have been more willing to talk."
When I first visited Cumberland in December 2006, Neumark told me that he had caught hell for inviting Ray McGovern, a retired CIA officer, to speak on campus against the war. By last spring, he was having a hard time filling the pro-war slot on a panel discussion he was setting up. Torture, though, was another story. Neumark had proposed a discussion about the topic, but people were "very on edge" about it, as Daniel Hull, a member of the group, told me. Even the activists were split on whether they should "go in that direction."
Eventually Neumark did pull together his panel, featuring a man who had been tortured in the Philippines during the Marcos regime. About 100 students, many of them earning class credits, listened to him recall mock executions and solitary confinement. One student argued that the Geneva Conventions were outdated. "Has fear been used to effectively deaden our critical senses?" Neumark asked. An audience member stomped out. In the back someone snoozed. "Torture is a form of terrorism," offered Neumark. "Why do you think people aren't speaking out about this?" No one had an answer.
In Ben's two-bedroom apartment in a suburban complex, the shades are always down and the lights are dimmed. An Ikea rug covers the cheap wall-to-wall carpeting, Yellow Tail wine bottles line the mantle, Aristotle and Dostoevsky serve as toilet reading and a large-screen TV with a PlayStation 2 dominates the living room. Ben shares the place with Brandon, who circumvented the post-war job problem by taking a civilian job at the nearby Army base. He seems more stereotypically military than Ben, with wide biceps, close-cropped hair, and a closetful of Army T-shirts. But he writes poetry and acoustic songs about things such as post-traumatic stress and how he almost reflexively hit his girlfriend one day and never regained her trust.
One afternoon, with a sitcom on TV and his dog skidding around the sofa, I grilled Ben about torture. After returning from Iraq, he studied the philosophical theories surrounding the issue to prepare for just these kinds of conversations -- particularly in case he ever got to talk to Sen. John McCain, to whom he'd written during the drafting of the Detainee Treatment Act. We discussed the ticking-time-bomb argument -- the hypothetical challenge arguing the morality of torturing someone who knows where a bomb is hidden -- which Ben called "total bullshit" since "we aren't living in some fantasy 24 kind of world where those sorts of situations occur." Besides, he said, torture will induce false confessions. And most of the detainees at Tiger didn't even have anything to confess; like 70 to 90 percent of those jailed across Iraq, according to a 2004 Red Cross report, they'd been arrested by mistake.
When the Abu Ghraib photos came out, Ben was on a trip around Europe. He pretended to be Canadian, and the whole thing pained him -- because he's a patriot and because the images brought back memories. "It was like a bad nostalgia," he said. "But it was also embarrassing. I just didn't want to be associated with it."
When I asked Ben if Brandon judged him for what he did in Iraq, he said they don't really talk about it. "It's two separate parts of our lives, and we keep it that way," Ben explained. "It's like, 'Iraq sucked. Now get on with it.'" He said he doesn't talk about it to anyone close to him -- he'd tell his mom, he said, but she has never asked and he doesn't want to bother her.
His girlfriend, Gretchen, flat out doesn't want to know. Gretchen trained Ben as a teller at the bank. She's gorgeous, with long dark hair and tall leather boots. Within a week, they were making out; six months later, she's sure he's the one. They seemed too young to be talking about marriage until I saw their friends with kids, mortgages and ex-spouses.
I asked Gretchen if we could have coffee. "It's not like I know anything about what happened over there," she said. "I probably should, but he doesn't talk about it, and I don't want to think about it." Gretchen blushed when she asked me what Abu Ghraib was. ("She doesn't know much about politics," commented Ben, "and that's to put it nicely.") "I realize I'm naive," she said. "I get upset about stuff that's sad on TV." She didn't have a "real opinion about the war. I figure the people in charge know more, so I trust them."
But Gretchen did know how Ben would "tear up" sometimes, like when he was fired from the bank, even though he said it was no big deal, or how he only stayed for five minutes when he visited his dad's grave, or how he used to wake up in the middle of the night shouting. She thought Ben liked her not being political because she didn't argue with him. I thought he liked the escape.
When I was in Little Rock in January 2007, Ben was chastising himself for not having spoken out more about the war. He had just bought a new Web domain, WaitingToPanic.net, to consolidate his blogs and had big plans for building his veterans site, Operation Comeback, into a full-on grassroots movement. Human Rights Watch had encouraged him to work for them, and he thought that was a great idea. But he was also excited about cheap properties in the area, and when he got upset by our conversations about Iraq, he told me he'd been trying to "block it out a little bit."
A year later, when I checked in with him again, he had bought a brand-new three-bedroom house in Lonoke, the town where he'd grown up. Gretchen had moved in with him. He was working with the military as a communications expert -- the "resident computer geek," as he put it -- at the local base. He was up for a promotion to warrant officer candidate. His new website was blank, and he hadn't posted on his blogs in months. And Sen. McCain had never called.
"I'm told that I'm courageous for speaking out," he said. "But I wonder if I get blamed enough for the bad things I've done. Did I stand up enough? Using a situation to justify it, like I did, doesn't make it right. It's the sense of being helpless that still weighs heavily on my soul."
By Rosa Miriam Elizalde
31/01/08 "ACN" -- -- "I'm 32 and I am a trained psychopathic murderer. The only things I can do are to sell youths the idea of joining the marines and kill. I am not able to keep a job. For me civilians are despicable people, mentally retarded and weak persons, a flock of sheep. I am their sheepdog. I am a predator. In the army they used to call me Jimmy, the Shark".
That was part of the second chapter of the book Jimmy wrote three years ago, with the assistance of journalist Natasha Saulnier, and which was launched at the 2007 Caracas Book Fair. Cowboys of Hell is the most violent testimony that has been written thus far based on the experience of a former member of the Marine Corps, one of the first to arrive in Iraq during the 2003 invasion. A is determined to tell, as many times as necessary, what having been a merciless marine for twelve years meant to him and why the Iraq war changed him.
Jimmy participated as a panelist at the fair's main workshop, which had a controversial title: "The United States, the Possible Revolution" and his testimony possibly had the strongest expected impact on the audience. He has his hair cut in the military style and wears sun glasses; he walks with martial air and he has his arms covered with tattoos. He looks just like what he used to be: a marine. But when he speaks he looks different: he is someone marked by a horrifying experience from which he tries to keep other unwary youths away. As he assures in his book, he has not been the only one to have killed people in Iraq; that was a permanent practice by his fellow men. Four years after having abandoned the war, he still feels he is being chased by his nightmares.
Q: What do all those tattoos mean?
A: I've got a lot of them. I was tattooed in the military. Here in my hand (he shows his thumb and his ring finger), you can see the Blackwater logo, the mercenary army founded where I was born, there in North Carolina. I had this one done in an act of resistance because marines are not allowed to tattoo the area between their wrists and their hands. One day the members of my platoon got drunk and we all had the same tattoo done: a cowboy with bloodshot eyes over several aces, representing death. It means exactly what is going on: "you killed somebody. " On the right arm is the marines' logo with the flags of the United States and Texas, where I joined the US armed forces. On my chest, here on the left side there is a Chinese dragon ripping the skin and which means that pain is our weakness leaving our body. What kills us makes us stronger.
Q: Why did you say that you had met the worse people ever in your life in the US Marines?
A: The United States only has two ways of using the marines: to undertake humanitarian missions and to kill. Over the 12 years I was with them, I never took part in humanitarian missions.
Q: Before you went to Iraq you recruited youths for the marines. Can you describe a recruiting officer in the United States?
A: A liar. The Bush administration has forced the US youths to join the armed forces and what the government basically does -and I did too-is trying to get people through economic incentives. During three years I recruited 74 youths who never told me that they wanted to join the armed forces because they wanted to defend their country or due to any patriotic reason. They wanted to get money to go to university or get a health insurance. So, I would first tell them about all those advantages and only in the end I would tell them that they will serve our homeland. I never happened to recruit the son of a rich person. In order to keep our job, we as recruiting officers, could not think of any scruples.
Q: I understand that the Pentagon has been less demanding as to the requisites to join the army. What does that mean?
A: recruiting standards have enormously been eased, because almost nobody wants to join in. Having mental problems or a criminal record is no longer a problem. Persons that have committed felonies can join the army; that include those who have been given over-one-year sentences, which is considered a serious crime. Also accepted are youths who have not concluded high school studies; if they pass the psychological test, they can join the army.
Q: You changed after the war, but could you tell me about your feelings before that?
A: I felt just like the other soldiers who believed what they were told. However, since I began my recruiting work I felt bad about it: as a recruiting officer I had to tell lies all the time.
Q: But, you believed that your country was involved in a fair war against Iraq.
A: Yes, Intelligence reports we received read that Saddan had weapons of mass destruction. Later, we found out that everything was a lie.
Q: When did you find out you had been deceived?
A: Once in Iraq, where I arrived in March 2003. My platoon was ordered to go to the places formerly controlled by the Iraqi army and we saw thousands of thousands of ammunitions in boxes bearing the US label; they were there since the US had supported the Saddan government against Iran. I saw some boxes with the US flag on them and I even saw American tanks. My marines-I was a sergeant with E-6 category, a staff sergeant, which is a higher rank and I had 45 marines under my command- would ask me why there were US ammunitions in Iraq. They couldn't understand it. CIA reports said that the Salmon Pac was a terrorist camp and that we would find chemical and biological weapons there, but we found nothing. In that moment I began to think that our real mission in Iraq was focused on oil.
Q: The most disturbing lines in your book are those in which you describe yourself as a psychopathic murderer. Could you explain why you said that?
A: I was a psychopathic murderer because I was trained to kill. I was not born with that mentality. It was the Marines that trained me to be a gangster in the interest of US corporations, a criminal. They trained me to fulfill, without thinking, the orders of the President of the United States and bring him what he asked for, without any moral consideration. I was a psychopath because we were trained to shoot first and ask later, as an insane person would act, not a professional soldier that is to face another soldier. If we had to kill women and children, we would do it; therefore, we were not soldiers, we were mercenaries.
Q: What specific experience of yours made you reach that conclusion?
A: Well, there were some of them. Our mission was to go to different cities and guarantee security in the roads. There was an accident in particular-and many others as well-which really put me in a serious situation. It was about a car with Iraqi civilians. All intelligence reports said that those cars had bombs and explosives on board. That was the information that we received. When those cars approached our areas we made warning shots; when they did not slow down to the speed we indicated, we would shoot at them without ceremony.
Q: You shot at them with your machineguns?
A: Yes, We expected to see explosions every time we riddle the cars with bullets; but we never heard or see an explosion. Then we opened the car and all we found was people killed or wounded, not a single weapon, not a single Al Qaeda propaganda, nothing. We only found civilians in the wrong place at the wrong time.
Q: In your book, you also described how your platoon machine-gunned peaceful demonstrators. Is that right?
A: Right. In the surroundings of the Rasheed Military Complex, South of Baghdad and near the Tigris River, there was a group of people staging a demonstration, right at the end of the street. They were youths; they had no weapons. So, when we advanced, we saw a tank parked on one side of the street, the driver told us that they were peaceful demonstrators. If those Iraqi people had had any violent intentions, they would have blown up the tank; but they did not. They were only staging a demonstration. That calmed us down because we thought that "if they were there to shoot at us, they had already had enough time to do so. " They were standing about 200 meters from our patrol.
Q: Who gave the order to shoot at the demonstrators?
A: We were told by the high command to keep watching those civilians, because many combatants with the Republican Forces had taken off their uniforms and were wearing civilian clothes to undertake terrorist attacks against US soldiers. The intelligence reports we received were known basically by every member in the commanding chain. All marines were well aware about the structure of the commanding chain that was set up in Iraq. I think that the order to shoot at the demonstrators came from high-rank US administration officers, which included both military intelligence agencies and governmental circles.
Q: And what did you do?
A: I returned to my vehicle, my Humvee (a highly equipped jeep) and I heard the sound of a shot over my head. My marines started shooting, so did I. We were not shot back, and I had already shot 12 times. I wanted to make sure that we had killed people according to combat requirements set by the Geneva Convention and the operational proceedings established in the rules. I tried not to look at their faces, I only looked for weapons, but I found none.
Q: How did your superior officers react at that?
A: They told me that "shit happens. "
Q: And when your marines found out that they had been deceived, what was their reaction?
A: I was second in command. My marines asked me why we were killing so many civilians. " Can you talk to the lieutenant? ", the answer was "No". But when they found out that it all was a lie, they were really mad.
Our first mission in Iraq was not aimed at offering humanitarian assistance, as the media said, but to secure oil fields in Bassora. In the city of Karbala, we used our artillery during 24 hours; it was the first city we attacked. I thought we were there to give the population food and medical assistance. Negative. We kept on advancing towards the oil fields.
Before arriving in Iraq we went to Kuwait. We got there in January 2003 with our vehicles loaded with food and medicines. I asked the lieutenant what we were going to do with all those supplies, since we had little room for us with so much stuff. He told me that his captain had ordered him to download everything in Kuwait. Shortly after that, we were ordered to burn everything, all the food and the medical supplies.
Q: You have also denounced the use of depleted uranium...
A: I am 35 years old and I only have 80 percent of my lung capacity left. I have been diagnosed a degenerative disease in my backbone, chronic fatigue and pains in my tendons. You know, I used to run 10 kilometers just because I liked to run, and now I can only walk between 5 and 6 kilometers every day. I am afraid of having children because of that. I got a swollen face. Look at this picture (He shows me the photo on his Book Fair credential). This photo was taken shortly after I returned from Iraq. I look like Frankenstein. I owe all that to depleted uranium, now you can imagine what is happening to the people in Iraq.
Q: And what happened when you returned to the United States?
A: They treated me as if I were crazy, as if I were a coward, a traitor.
Q: Your superior officers have said that all you have revealed is a lie.
A: There is overwhelming evidence against them. The US armed forces are finished. The longer the war, the bigger chance for my truth to be known.
Q: The book you have presented in Venezuela has been published in Spanish and French. Why haven't you published it in the United States?
A: The publishing houses have requested the elimination of real names of the people involved and the presentation of the war in Iraq in sort of a mist that makes it less crude, and I am not willing to do that. Publishing houses like New Press, an alleged left wing entity, refused to publish the book because they fear to be involved in a dispute raised by the people described in the story.
Q: Why some media outlets like The New York Times and The Washington Post never reproduced your testimony?
A: I never echoed the official version of the facts, which says that US troops were in Iraq to help the people; I never repeated their story that civilians there died in accidents. I refused to say that. I did not see any accidental shooting against the Iraqi and I refused to lie.
Q: Have you changed that stance?
A: No. What they have done is to add opinions and books by people with conscious objections: those who are against the war in general or those who participated in the war but who did not have this kind of experience. They are still reluctant to look straight to reality.
Q: Do you have any photos or documents that may prove what you have told us?
A: No, I don't. They stripped me of all my belongings when I was ordered to return to the United States. I returned home only with two weapons: my mind and a knife.
Q: Do you think there is a short-time solution to the war?
A: No, I don't think so. What I see is the same policy being practiced either by democrats or republicans. They are the same thing. The war is a business for both parties, since they depend on the Military Industrial Complex. We need a third party.
Q: Which one?
A: the party of Socialism.
Q: You have participated in a workshop titled "The United States: The Revolution is Possible. " Do you really think that a revolution could take place in the United States?
A: It has already begun to take place in the South, where I was born.
Q: But southern United States has traditionally been the most conservative zone in your country.
A: That changed after Katrina. New Orleans looks like Baghdad. The people in the South are indignant and they wonder every day how comes that Washington invests in a useless war and in Baghdad, while it has not invested in New Orleans. You must recall that the first big rebellion in the United States started in the South.
Q: Would you be willing to visit Cuba?
A: I admire Fidel and the Cuban people, and if I am invited to visit, for sure I would. I do not mind what my government might say to me. Nobody will control me.
Q: Do you know that the symbol of US imperial despise against our nation is precisely a photo depicting some marines as they urinated on the statue of Jose Marti, who is the Cuban National Independence Hero?
A: Yes, I do. In the Marine Corps they spoke of Cuba as a US colony and they taught us some history. As part of his training, a marine must learn facts about the countries he is expected to invade, as the song goes.
Q: What song, the marines´ song?
A: (singing) " From the halls of Montezuma, to the shores of Tripoli..."
Q: That means that the marines want to be in all parts of the world?
A: Their dream is to control the world..., no matter if in that effort we all are turned into murderers.
Inside the Martial Law Act of 2006
By James Bovard
Martial law is perhaps the ultimate stomping of freedom. And yet, on September 30, 2006, Congress passed a provision in a 591-page bill that will make it easy for President Bush [digest: and any other president] to impose martial law in response to a "terrorist incident." It also empowers him to effectively declare martial law in response to what he or other federal officials label a shortfall of "public order" ...whatever that means...
It took only a few paragraphs in a $500 billion, 591-page bill to raze one of the most important limits on federal power. Congress passed the Insurrection Act in 1807 to severely restrict the president's ability to deploy the military within the United States....
Section 1076 of the Defense Authorization Act of 2006 changed the name of the key provision in the statute book from "Insurrection Act" to "Enforcement of the Laws to Restore Public Order Act." The Insurrection Act of 1807 stated that the president could deploy troops within the United States only "to suppress, in a State, any insurrection, domestic violence, unlawful combination, or conspiracy." The new law expands the list of pretexts to include "natural disaster, epidemic, or other serious public health emergency, terrorist attack or incident, or other condition" -- and such a "condition" is not defined or limited.
One might think that given the experience with the USA PATRIOT Act and many other abuses of power, Congress would be leery about giving this president his biggest blank check yet to suspend the Constitution. But that would be naive....
The new law was put in place in response to the debacle of the federal response to Hurricane Katrina....
The new law vastly increases the danger from the actions of government provocateurs. If there is an incident now like the first bombing of the World Trade Center in February 1993, it would be far easier for the president to declare martial law -- even if, as then, it was an FBI informant who taught the culprits how to make the bomb. Even if the FBI masterminds a protest that turns violent, the president could invoke the "incident" to suspend the Constitution. "Martial law" is a euphemism for military dictatorship.... The more power government seizes, the more easily it can suppress the truth. There is nothing to prevent a president from declaring martial law on false pretexts -- any more than there is to prevent him from launching a foreign war on false pretenses. ... http://counterpunch.org/bovard01092008.html
We Are Trained Killers
4 Minute Video
US in Iraq: Are We Humane?
WARNING
This video should only be viewed by a mature audience
In June, the Department of Defense Task Force on Mental Health acknowledged "daunting and growing" psychological problems among our troops: Nearly 40 percent of soldiers, a third of Marines and half of National Guard members are presenting with serious mental health issues.
4
http://www.informationclearinghouse.info/article19066.htm
_____________
Take No Prisoners
Another proud moment in U.S. Military History.
U.S. Marines execute an Iraqi to the cheers of fellow marines
-:WARNING:-
This video should only be viewed by a mature audience
PRESS PLAY TO VIEW
Transcript:
CNN Presents: Fit To Kill
Aired October 26, 2003 - 20:00 ET
CROWLEY: Wounded, another Iraqi writhes on the ground next to his gun. The Marines kill him -- then cheer.
RIDDLE: Like, man, you guys are dead now, you know. But it was a good feeling.
UNIDENTIFIED MALE: Fire!
UNIDENTIFIED MALE: Yeah!
CROWLEY: When the battle is over and you are still standing, the adrenalin rush is huge.
RIDDLE: I mean, afterwards you're like, hell, yeah, that was awesome. Let's do it again.
CROWLEY: Inexplicable to some, but not to generations of veterans. Continued Here
U.S. ENEMY PRISONER OF WAR (EPW) AND CIVILIAN INTERNEE (CI) OPERATIONS INSTRUCTIONS
Basic U.S. policy underlying the treatment accorded EPW and all other enemy personnel captured, interned, or otherwise held in U.S. Army custody during the course of a conflict requires and directs that all such personnel be accorded humanitarian care and treatment from the moment of custody until final release or repatriation. The observance of this policy is fully and equally binding upon U.S. personnel, whether capturing troops, custodial personnel, or in whatever other capacity they may be serving. This policy is equally applicable for the protection of all detained or interned personnel, whether their status is that of prisoner of war, civilian internee, or any other category. It is applicable whether they are known to have, or are suspected of having, committed serious offenses which could be characterized as a war crime. The punishment of such persons is administered by due process of law and under the legally constituted authority. The administration of inhumane treatment, even if committed under stress of combat and with deep provocation, is a serious and punishable violation under national law, international law, and the Uniform Code of Military Justice.
Violations of this policy, and the laws and regulations may result in an individual being prosecuted as a war criminal. Anyone observing a violation of law, or suspecting one has happened, has a positive legal obligation to report it to appropriate authorities. Failure to do so is a violation in itself. Continued
They Met The Resistance
We Are Trained Killers
4 Minute Video
US in Iraq: Are We Humane?
WARNING
This video should only be viewed by a mature audience
In June, the Department of Defense Task Force on Mental Health acknowledged "daunting and growing" psychological problems among our troops: Nearly 40 percent of soldiers, a third of Marines and half of National Guard members are presenting with serious mental health issues.
4
http://www.informationclearinghouse.info/article19066.htm
_____________
Take No Prisoners
Another proud moment in U.S. Military History.
U.S. Marines execute an Iraqi to the cheers of fellow marines
-:WARNING:-
This video should only be viewed by a mature audience
PRESS PLAY TO VIEW
Transcript:
CNN Presents: Fit To Kill
Aired October 26, 2003 - 20:00 ET
CROWLEY: Wounded, another Iraqi writhes on the ground next to his gun. The Marines kill him -- then cheer.
RIDDLE: Like, man, you guys are dead now, you know. But it was a good feeling.
UNIDENTIFIED MALE: Fire!
UNIDENTIFIED MALE: Yeah!
CROWLEY: When the battle is over and you are still standing, the adrenalin rush is huge.
RIDDLE: I mean, afterwards you're like, hell, yeah, that was awesome. Let's do it again.
CROWLEY: Inexplicable to some, but not to generations of veterans. Continued Here
U.S. ENEMY PRISONER OF WAR (EPW) AND CIVILIAN INTERNEE (CI) OPERATIONS INSTRUCTIONS
Basic U.S. policy underlying the treatment accorded EPW and all other enemy personnel captured, interned, or otherwise held in U.S. Army custody during the course of a conflict requires and directs that all such personnel be accorded humanitarian care and treatment from the moment of custody until final release or repatriation. The observance of this policy is fully and equally binding upon U.S. personnel, whether capturing troops, custodial personnel, or in whatever other capacity they may be serving. This policy is equally applicable for the protection of all detained or interned personnel, whether their status is that of prisoner of war, civilian internee, or any other category. It is applicable whether they are known to have, or are suspected of having, committed serious offenses which could be characterized as a war crime. The punishment of such persons is administered by due process of law and under the legally constituted authority. The administration of inhumane treatment, even if committed under stress of combat and with deep provocation, is a serious and punishable violation under national law, international law, and the Uniform Code of Military Justice.
Violations of this policy, and the laws and regulations may result in an individual being prosecuted as a war criminal. Anyone observing a violation of law, or suspecting one has happened, has a positive legal obligation to report it to appropriate authorities. Failure to do so is a violation in itself. Continued
They Met The Resistance
By Mike Ferner
Meeting Resistance, portrays a side of the Iraqi insurgency President Bush doesn't want the world to see.
11/02/07 "ICH " --- - On one of those beautiful, fall Sunday mornings that can make you feel all is right with the world, filmmakers Molly Bingham and Steve Connors discussed their new documentary about Iraqis fighting the U.S. occupation, “Meeting Resistance,” 84 minutes of unflinching wallop destined to unhinge the way millions of Americans see their country’s role in the world. Continued below
U.S. Soldier Tell Of Rape and Suicide of 15 Year Old Iraqi Girl
Video - Should only be watched by a mature audience
"Anyone with a rag on his head is fair game."
U.S. Soldier Tell Of Rape and Suicide of 15 Year Old Iraqi Girl
Video - Should only be watched by a mature audience
"Anyone with a rag on his head is fair game."
Marine on Haditha: 'They got the message'
Robert Dreyfuss
May 31, 2007 One of the officers, First Lt. Alexander Martin, suggested that one of the consequences of the Marine unit’s killing of civilians — which followed a roadside bomb blast that killed one marine and wounded two others — was that Haditha residents became noticeably more helpful, if not quite friendly, to the Americans. "After 19 November," Lieutenant Martin said in videotaped testimony, referring to the day the civilians were killed in 2005, "I had people coming up to me to tell me where the I.E.D.’s were." Other Marines suggested that it was a helpful warning to the people of Haditha: Lieutenant Frank said Lieutenant Mathes, the company’s executive officer, advised a Marine major assigned to a civil affairs unit that "the best way to explain this to the Iraqi people" would be to tell them, "It’s an unfortunate thing that happens when you let terrorists use your house to attack our troops."
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:: Article nr. 33305 sent on 31-may-2007 18:22 ECT
www.uruknet.info?p=33305
:: The views expressed in this article are the sole responsibility of the author and do not necessarily reflect those of Uruknet .
_________________________________
US soldier guilty of Iraq deaths
Aljazeera.net
March 17, 2007 |
:: Article nr. 31459 sent on 18-mar-2007 12:26 ECT
www.uruknet.info?p=31459
:: The views expressed in this article are the sole responsibility of the author and do not necessarily reflect those of Uruknet .
...As you know, my father passed away two years ago. But what you don’t know is that my father was a veteran, a soldier, until the day he died. He spent the last days of his life in an alcoholic haze apologizing for all of the wrong he had done. You see, after fighting a war and enemy that was not his own, he was not able to clearly decipher the rationale of becoming a trained murderer. He suffered from night terrors, he was abusive, and the thought of murdering was indifferent in his mind. I believe that it was this mindframe that killed him because he had been psychologically abused by the american government.
I could go on and on about this, but I won’t because it is hurtful. But just know that your class was a tremendous blessing for me, especially at the time because you took the time to, not just rant and rave about your political views, but you gave me an opportunity to be reflective in my understanding of the world I live in. I admire your tenacity and ability to stay firmly grounded in your beliefs regardless of the backlash. I hope to have the same dedication in my life. Thank you for everything June,
Rolanda West
____________________________
Warriors and wusses
Supporting the troops is a position that even Calvin is unwilling to urinate on.
I'm sure I'd like the troops. They seem gutsy, young and up for anything. If you're wandering into a recruiter's office and signing up for eight years of unknown danger, I want to hang with you in Vegas.
And I've got no problem with other people -- the ones who were for the Iraq war -- supporting the troops. If you think invading Iraq was a good idea, then by all means, support away. Load up on those patriotic magnets and bracelets and other trinkets the Chinese are making money off of.
But I'm not for the war. And being against the war and saying you support the troops is one of the wussiest positions the pacifists have ever taken -- and they're wussy by definition. It's as if the one lesson they took away from Vietnam wasn't to avoid foreign conflicts with no pressing national interest but to remember to throw a parade afterward.
Blindly lending support to our soldiers, I fear, will keep them overseas longer by giving soft acquiescence to the hawks who sent them there -- and who might one day want to send them somewhere else. Trust me, a guy who thought 50.7% was a mandate isn't going to pick up on the subtleties of a parade for just service in an unjust war. He's going to be looking for funnel cake.
Besides, those little yellow ribbons aren't really for the troops. They need body armor, shorter stays and a USO show by the cast of "Laguna Beach."
The real purpose of those ribbons is to ease some of the guilt we feel for voting to send them to war and then making absolutely no sacrifices other than enduring two Wolf Blitzer shows a day. Though there should be a ribbon for that.
I understand the guilt. We know we're sending recruits to do our dirty work, and we want to seem grateful.
After we've decided that we made a mistake, we don't want to blame the soldiers who were ordered to fight. Or even our representatives, who were deceived by false intelligence. And certainly not ourselves, who failed to object to a war we barely understood.
But blaming the president is a little too easy. The truth is that people who pull triggers are ultimately responsible, whether they're following orders or not. An army of people making individual moral choices may be inefficient, but an army of people ignoring their morality is horrifying. An army of people ignoring their morality, by the way, is also Jack Abramoff's pet name for the House of Representatives.
I do sympathize with people who joined up to protect our country, especially after 9/11, and were tricked into fighting in Iraq. I get mad when I'm tricked into clicking on a pop-up ad, so I can only imagine how they feel.
But when you volunteer for the U.S. military, you pretty much know you're not going to be fending off invasions from Mexico and Canada. So you're willingly signing up to be a fighting tool of American imperialism, for better or worse. Sometimes you get lucky and get to fight ethnic genocide in Kosovo, but other times it's Vietnam.
And sometimes, for reasons I don't understand, you get to just hang out in Germany.
I know this is all easy to say for a guy who grew up with money, did well in school and hasn't so much as served on jury duty for his country. But it's really not that easy to say because anyone remotely affiliated with the military could easily beat me up, and I'm listed in the phone book.
I'm not advocating that we spit on returning veterans like they did after the Vietnam War, but we shouldn't be celebrating people for doing something we don't think was a good idea. All I'm asking is that we give our returning soldiers what they need: hospitals, pensions, mental health and a safe, immediate return. But, please, no parades.
Seriously, the traffic is insufferable.
_________________________________________________________________
DON'T SUPPORT THE TROOPS(If You Don't Support the War)
Commentary by
Sanford R. "Sandy" Wilbur
June 2006
I started writing this essay on Memorial Day 2006. I had just finished listening on the radio to one of those obligatory Memorial Day lists of men and women who had died in Iraq in the past year. It was a long list, and that particular list only included military people with Massachusetts ties. There wasn't time to give the longer list of all the U. S. war casualties of the past three years.
According to the narrative accompanying the list, every man and every woman whose name was read was a hero. If you approve of this war, you probably agree. If you don't support the war well, you probably agree, also. But should you?
Over and over again, I hear people opposing this war in the strongest terms - citing its immorality, needless destructiveness of life and property, mercenary self-interest, and occasionally its sadistic viciousness. Then I hear these same people extolling the virtues of the young Americans involved in the conflict, admonishing everyone to "support our troops" no matter how wrong the war. Folks, this is nuts. Change the situation a little bit, then think about what you're saying:
*My son is a serial killer, but I support him.
*My daughter beats her children, but I support her.
*My husband is a pedophile, but I support him.
*My brother is stealing money from his business, but I support him.
Do you say those things? Maybe you do, but I bet what you really mean is that you hate what they''ve done, but you still love them, and you'll see they get a good attorney or psychiatrist, you'll visit them in jail, and you'll help them rehabilitate when they get out. You're not saying that you are going to help them keep doing the wrong things they've been doing. And yet, what you are really saying when you say you "support the troops" is that you are willing to continue enabling them to do immoral, illegal, mercenary and sadistic things.
Face it: If you feel the war is unjust, then it is unreasonable to regard the people fighting it as just or heroic.
This is a hard one for those opposing the war. Few want to appear unpatriotic (for, after all, patriotism is the hallmark of the true American); fewer still want to be branded (as they will be) as being indifferent to the loss of American lives. But remember that wars can only occur if there are people willing to fight them. Our current military is all voluntary. No one made any of these men and women fight against their wills. They are either: (1) mercenaries who fight for the money or the thrill; (2) people who consider themselves "patriots," who feel they are "fighting for their country," and that killing is a legitimate way to deal with problems; (3) folks who are in the military as a career, and are willing to follow any orders given them in order to maintain that career; or (4) people who never for a moment thought they would be in a war, who joined a National Guard unit either to serve in local emergencies or who sold themselves for (as one of the commercial come-ons put it) some extra money to buy a boat. None of these reasons is heroic in itself, and dying for any of these reasons does not constitute heroism.
I don't think there are any "just wars," but there are people opposed to this war who feel it is okay to kill people and destroy civilizations in other circumstances. These people often point out that military people have to fight this war, no matter what they think of it, because they aren't free to pick and choose between the wars they will and won't fight. Sure, they are. Just this morning (8 June 2006), the news reported that a career military officer had just refused to return to Iraq for a second tour of duty because he has become convinced that it is an unjust, immoral war. I'm sure there is a penalty for his decision - dishonorable discharge, possibly loss of pension, maybe even jail time - but apparently his personal integrity makes him willing to pay that penalty, rather than obeying orders he feels are immoral. Others have made similar decisions in the past; others will make them in the future. Anyone can make them who has a strong enough conviction that disobeying orders is worth the personal sacrifice. If we judge this war as evil, as our verbiage indicates we do, then these refusers are the people we should be considering heroes, not the ones who keep the conflict going.
Do you really want to "support the troops?" Then, help find a way to stop their senseless killing and being killed. Elect politicians who will see to it that war is not the first choice for settling differences between nations. Demand of our leaders that the United States become a cooperator with other nations, not a selfish bully. Work through your elected officials to make sure that there is a clear demarcation between the military and the National Guard, so those who chose to serve this country in its domestic needs are available in times of crisis, can support their families, and can be dependable employees when not on duty. And "support the troops" when they come home, with proper medical and psychological care so necessary after the damages of any war.
I feel sad that so many Americans have been killed in Iraq, but no sadder that I feel for all the Iraqi lives lost. I feel compassion for the American families who have lost husbands, wives, lovers, sons and daughters, but no more compassion than I feel for the far greater number of shattered Iraqi families. I support every effort to get our military and the Administration's private henchmen out of the Middle East. But I don't support the war. And I don't support the troops.
___________________
From Draft NOtices, October-December 2006
Structured Cruelty: Learning to Be a Lean, Mean Killing Machine
—Martin Smith
I will never forget standing in formation after the end of our final “hump,” Marine-speak for a forced march, at the end of the Crucible in March, 1997. The Crucible is the final challenge during Marine Corps boot camp and is a two-and-a-half-day, physically exhausting exercise in which sleep deprivation, scarce food, and a series of obstacles test teamwork and toughness. The formidable nine-mile stretch ended with our ascent up the “Grim Reaper,” a small mountain in the hilly terrain of Camp Pendleton, California. As we stood at attention, the commanding officer made his way through our lines, inspecting his troops and giving each of us an eagle, globe and anchor pin, the mark of our final transition from recruit to Marine. But what I recall most was not the pain and exhaustion that filled every ounce of my trembling body, but the sounds that surrounded me as I stood at attention with eyes forward.
Mixed within the repetitive refrains of Lee Greenwood’s “God Bless the USA,” belting from a massive sound system, were the soft and gentle sobs emanating from numerous newborn Marines. Their cries stood in stark contrast to the so-called “warrior spirit” we had earned and now came to epitomize. While some may claim that these unmanly responses resulted from a patriotic emotional fit or even out of a sense of pride in being called “Marine” for the very first time, I know that for many the moisture streaming down our cheeks represented something much more anguished and heartrending.
What I learned about Marines is that despite the stereotype of the chivalrous knight, wearing dress blues with sword drawn, or the green killing machine that is always “ready to rumble,” the young men and women I encountered instead comprised a cross-section of working-class America. There were neither knights nor machines among us. During my five years of active-duty service, I befriended a “recovering” meth addict who was still using, a young male who had prostituted himself to pay his rent before he signed up, an El Salvadoran immigrant serving in order to receive a green card, a single mother who could not afford her child’s healthcare needs as a civilian, a gay teenager who entertained our platoon by singing Madonna karaoke in the barracks to the delight of us all, and many of the country’s poor and poorly educated. I came to understand very well what those cries on top of the Grim Reaper expressed. Those teardrops represented hope in the promise of a change in our lives from a world that, for many of us as civilians, seemed utterly hopeless.
Marine Corps boot camp is a 13-week training regimen unlike any other. According to the USMC’s recruiting Web site, “Marine Recruits learn to use their intelligence . . . and to live as upstanding moral beings with real purpose.” Yet if teaching intelligence and morals are the stated purpose of its training, the Corps has peculiar ways of implementing its pedagogy. In reality, its educational method is based on a planned and structured form of cruelty. I remember my first visit to the “chow hall” in which three drill instructors (DIs), wearing their signature “Smokey Bear” covers, pounced upon me for having looked at them, screaming that I was a “nasty piece of civilian shit.” From then on, I learned that you could only look at a DI when instructed to by the command of “Eyeballs!” In addition, recruits could only speak in the third person, thus ridding our vocabulary of the term “I” and divorcing ourselves from our previous civilian identities.
Our emerging group mentality was built upon and reinforced by tearing down and degrading us through a series of regimented and ritualistic exercises in the first phase of boot camp. Despite having an African American and a Latino DI, recruits in my platoon were ridiculed with derogatory language that included racial epithets. But recruits of color were not the only victims; we were all “fags,” “pussies,” and “shitbags.” We survived through a twisted sort of leveling based on what military historian Christian G. Appy calls a “solidarity of the despised.”
We relearned how to execute every activity, including the most personal aspects of our hygiene. While eating, we could only use our right hand while our left had to stay directly on our knee, and our eyes had to stare directly at our food trays. Our bathroom breaks were so brief that three recruits would share a urinal at a time so that the entire platoon of 63 recruits could relieve themselves in our minute-and-half time limit. On several occasions, recruits soiled their uniforms during training. Every evening, DIs inspected our boots for proper polish and our belt buckles for satisfactory shine while we stood at attention in our underwear. Then we would “mount our racks” (bunk beds), lie at attention, and scream all three verses of the Marine Corps hymn at the top of our lungs. While the DIs would proclaim that these inspections were to insure that our bodies had not been injured during training, I suspect that there were ulterior motives as well. These examinations were attempts to indoctrinate us with an emerging military masculinity that is based upon male sexuality linked to respect for the uniform and a fetishization of combat.
After the playing of “Taps,” lights went out, at which time a DI would circle around the room and begin moralizing. “One of these days, you’re going to figure out what’s really tough in the world,” he would exclaim. “You think you’ve got it so bad. But in recruit training, you get three meals a day while we tell you when to shit and blink,” he continued. The DI would then lower his voice. “But when you’re out on your own, you’re gonna see what’s hard. You’ll see what tough is when you knock up your old woman. You’ll realize what’s cruel when you get married and find yourself stuck with a fat bitch who just squats out ungrateful kids. You’ll learn what the real world’s about when you’re overseas and your wife back in the states robs you blind and sleeps with your best friend.” The DI’s nightly homiletic speeches, full of an unabashed hatred of women, were part of the second phase of boot camp, the process of rebuilding recruits into Marines.
The process of reconstructing recruits and molding them into future troops is based on building a team that sees itself in opposition to those who are outside of it. After the initial shock of the first phase of training, DIs indoctrinate recruits to dehumanize the enemy in order to train them how to overcome any fear or prejudice against killing. In fact, according to longtime counter-recruitment activist Tod Ensign, the military has deliberately researched how to best design training to teach recruits how to kill. Such research was needed because humans are instinctively reluctant to kill. Dr. Dave Grossman disclosed in his work, On Killing, that fewer than 20 percent of U.S. troops fired their weapons in World War II during combat. As a result, the military reformed training standards so that more soldiers would pull their trigger against the enemy. Grossman credits these training modifications for the transformation of the armed forces in the Vietnam War, in which 90-95 percent of soldiers fired their weapons. These reforms in training were based on teaching recruits how to dehumanize the enemy.
The process of dehumanization is central to military training. During Vietnam, the enemy was simply a “gook,” “dink,” or a “slope.” Today, “rag head” and “sand nigger” are the current racist epithets lodged against Arabs and Muslims. After every command, we would scream, “Kill!” But our call for blood took on particular importance during our physical training, when we learned how to fight with pugil sticks (wooden sticks with padded ends), how to run an obstacle course with fixed bayonets, or how to box and engage in hand-to-hand combat. We were told to imagine the “enemy” in all of our combat training, and it was always implied that the “enemy” was of Middle Eastern descent. “When some rag head comes lurking up from behind, you’re gonna give ’em ONE,” barked the training DI. We all howled in unison, “Kill!” Likewise, when we charged toward the dummy on an obstacle course with our fixed bayonets, it was clear to all that the lifeless form was Arab.
Even in 1997, we were being brainwashed to accept the coming Iraq War. Abruptly interrupting a class -- one of numerous courses we attended on military history, first aid, and survival skills -- a Series Chief DI excitedly announced that all training was coming to a halt. We were to be shipped immediately to the Gulf because Saddam had just fired missiles into Israel. Given that we lived with no knowledge of the outside world, with neither TV nor newspapers, and that we experienced constant high levels of stress and a discombobulating environment, the DI’s false assertion seemed all too believable. After a half-hour panic, we were led out of the auditorium to face the rebuke and scorn of our platoon DIs. It turned out that the interruption was a skit planned to scare us into the realization that we could face war at any moment. The trick certainly had the planned effect on me, as I pondered what the hell I had gotten myself into. I also now realize that we were being indoctrinated with schemes for war in the Middle East. Our hatred of the Arab “other” was crafted from the very beginning of our training through fear and hate.
Almost ten years since I stood on the yellow footprints that greet new recruits at the Marine Corps Recruit Depot in San Diego, I express gratitude for my luck during my enlistment. I was fortunate to have never witnessed a day of combat and was honorably discharged months after 9/11. However, joining the military is like playing Russian Roulette. With wars in Iraq and Afghanistan, and the likelihood of military action against Iran, troops in the Corps today are playing with grimmer odds. In these “dirty wars,” troops cannot tell friend from foe, leading to war crimes against a civilian population. Our government is cynically promoting a campaign of lies and deception to justify its illegal actions (with the complicity of both parties in Washington), and our troops are fighting to support regimes that lack popular support and legitimacy.
With over 2,700 U.S. troops now dead and thousands more maimed and crippled, I look back to the other young men I heard sobbing on that sunny wintry morning on top of the “Reaper.” The reasons we enlisted were as varied as our personal histories. Yet it is the starkest irony that the hope we collectively expressed for a better life may have indeed cost us our very lives. When one pulls the trigger called “enlistment,” he or she faces the gambling chance of experiencing war, conflicts which inevitably lead to the degradation of the human spirit.
The recent allegations of war crimes committed by U.S. troops at Al-Mahmudiyah, Haditha, and Ishaqi are, in fact, part and parcel of all imperialist wars. The USMC’s claim that recruits learn “to live as upstanding moral beings with real purpose” is a sickening ploy aimed to disguise its true objectives. Given the fact that Marines are molded to kill the enemy “other” from the first day of training, combined with the bestial nature of colonial war, it should come as no surprise that rather than turning “degenerates” into paragons of virtue, the Corps is more likely transforming men into monsters.
And yet as much as these war crimes reveal about the conditions of war, the circumstances facing an occupying force, and the peculiar brand of Marine training, they also reflect a bitter truth about the civilian world in which we live. It speaks volumes that in order for young working-class men and women to gain self-confidence or self-worth, they seek to join an institution that trains them how to destroy, maim, and kill. The desire to become a Marine — as a journey to one’s manhood or as a path to self-improvement — is a stinging indictment of the pathology of our class-ridden world.
Sources: “Recruit Training -- Accepting The Challenge,” Marines, August 5, 2006; www.marines.com/page/usmc.jsp?pageId=/page/Detail-XML-Conversion.jsp?pageName=The-Crucible&flashRedirect=true; Christian G. Appy, “Military Training: Basic Training” in America’s Military Today: The Challenge of Militarism, ed. Tod Ensign (2004); Lt. Col. Dave Grossman, On Killing (1995); David Roediger, “Gook: the short history of an Americanism,” in Towards the Abolition of Whiteness: Essays on Race, Politics, and Working-Class History (1994).
Martin Smith is a former Marine Corps sergeant, discharged in 2002, and a member of Iraq Veterans Against the War.
This article is from Draft NOtices, the newsletter of the Committee Opposed to Militarism and the Draft (http://www.comdsd.org/)
From Draft NOtices, October-December 2006Structured Cruelty: Learning to Be a Lean, Mean Killing Machine—Martin Smith | ||||
I will never forget standing in formation after the end of our final “hump,” Marine-speak for a forced march, at the end of the Crucible in March, 1997. The Crucible is the final challenge during Marine Corps boot camp and is a two-and-a-half-day, physically exhausting exercise in which sleep deprivation, scarce food, and a series of obstacles test teamwork and toughness. The formidable nine-mile stretch ended with our ascent up the “Grim Reaper,” a small mountain in the hilly terrain of Camp Pendleton, California. As we stood at attention, the commanding officer made his way through our lines, inspecting his troops and giving each of us an eagle, globe and anchor pin, the mark of our final transition from recruit to Marine. But what I recall most was not the pain and exhaustion that filled every ounce of my trembling body, but the sounds that surrounded me as I stood at attention with eyes forward. Mixed within the repetitive refrains of Lee Greenwood’s “God Bless the USA,” belting from a massive sound system, were the soft and gentle sobs emanating from numerous newborn Marines. Their cries stood in stark contrast to the so-called “warrior spirit” we had earned and now came to epitomize. While some may claim that these unmanly responses resulted from a patriotic emotional fit or even out of a sense of pride in being called “Marine” for the very first time, I know that for many the moisture streaming down our cheeks represented something much more anguished and heartrending. What I learned about Marines is that despite the stereotype of the chivalrous knight, wearing dress blues with sword drawn, or the green killing machine that is always “ready to rumble,” the young men and women I encountered instead comprised a cross-section of working-class America. There were neither knights nor machines among us. During my five years of active-duty service, I befriended a “recovering” meth addict who was still using, a young male who had prostituted himself to pay his rent before he signed up, an El Salvadoran immigrant serving in order to receive a green card, a single mother who could not afford her child’s healthcare needs as a civilian, a gay teenager who entertained our platoon by singing Madonna karaoke in the barracks to the delight of us all, and many of the country’s poor and poorly educated. I came to understand very well what those cries on top of the Grim Reaper expressed. Those teardrops represented hope in the promise of a change in our lives from a world that, for many of us as civilians, seemed utterly hopeless. Marine Corps boot camp is a 13-week training regimen unlike any other. According to the USMC’s recruiting Web site, “Marine Recruits learn to use their intelligence . . . and to live as upstanding moral beings with real purpose.” Yet if teaching intelligence and morals are the stated purpose of its training, the Corps has peculiar ways of implementing its pedagogy. In reality, its educational method is based on a planned and structured form of cruelty. I remember my first visit to the “chow hall” in which three drill instructors (DIs), wearing their signature “Smokey Bear” covers, pounced upon me for having looked at them, screaming that I was a “nasty piece of civilian shit.” From then on, I learned that you could only look at a DI when instructed to by the command of “Eyeballs!” In addition, recruits could only speak in the third person, thus ridding our vocabulary of the term “I” and divorcing ourselves from our previous civilian identities. Our emerging group mentality was built upon and reinforced by tearing down and degrading us through a series of regimented and ritualistic exercises in the first phase of boot camp. Despite having an African American and a Latino DI, recruits in my platoon were ridiculed with derogatory language that included racial epithets. But recruits of color were not the only victims; we were all “fags,” “pussies,” and “shitbags.” We survived through a twisted sort of leveling based on what military historian Christian G. Appy calls a “solidarity of the despised.” We relearned how to execute every activity, including the most personal aspects of our hygiene. While eating, we could only use our right hand while our left had to stay directly on our knee, and our eyes had to stare directly at our food trays. Our bathroom breaks were so brief that three recruits would share a urinal at a time so that the entire platoon of 63 recruits could relieve themselves in our minute-and-half time limit. On several occasions, recruits soiled their uniforms during training. Every evening, DIs inspected our boots for proper polish and our belt buckles for satisfactory shine while we stood at attention in our underwear. Then we would “mount our racks” (bunk beds), lie at attention, and scream all three verses of the Marine Corps hymn at the top of our lungs. While the DIs would proclaim that these inspections were to insure that our bodies had not been injured during training, I suspect that there were ulterior motives as well. These examinations were attempts to indoctrinate us with an emerging military masculinity that is based upon male sexuality linked to respect for the uniform and a fetishization of combat. After the playing of “Taps,” lights went out, at which time a DI would circle around the room and begin moralizing. “One of these days, you’re going to figure out what’s really tough in the world,” he would exclaim. “You think you’ve got it so bad. But in recruit training, you get three meals a day while we tell you when to shit and blink,” he continued. The DI would then lower his voice. “But when you’re out on your own, you’re gonna see what’s hard. You’ll see what tough is when you knock up your old woman. You’ll realize what’s cruel when you get married and find yourself stuck with a fat bitch who just squats out ungrateful kids. You’ll learn what the real world’s about when you’re overseas and your wife back in the states robs you blind and sleeps with your best friend.” The DI’s nightly homiletic speeches, full of an unabashed hatred of women, were part of the second phase of boot camp, the process of rebuilding recruits into Marines. The process of reconstructing recruits and molding them into future troops is based on building a team that sees itself in opposition to those who are outside of it. After the initial shock of the first phase of training, DIs indoctrinate recruits to dehumanize the enemy in order to train them how to overcome any fear or prejudice against killing. In fact, according to longtime counter-recruitment activist Tod Ensign, the military has deliberately researched how to best design training to teach recruits how to kill. Such research was needed because humans are instinctively reluctant to kill. Dr. Dave Grossman disclosed in his work, On Killing, that fewer than 20 percent of U.S. troops fired their weapons in World War II during combat. As a result, the military reformed training standards so that more soldiers would pull their trigger against the enemy. Grossman credits these training modifications for the transformation of the armed forces in the Vietnam War, in which 90-95 percent of soldiers fired their weapons. These reforms in training were based on teaching recruits how to dehumanize the enemy. The process of dehumanization is central to military training. During Vietnam, the enemy was simply a “gook,” “dink,” or a “slope.” Today, “rag head” and “sand nigger” are the current racist epithets lodged against Arabs and Muslims. After every command, we would scream, “Kill!” But our call for blood took on particular importance during our physical training, when we learned how to fight with pugil sticks (wooden sticks with padded ends), how to run an obstacle course with fixed bayonets, or how to box and engage in hand-to-hand combat. We were told to imagine the “enemy” in all of our combat training, and it was always implied that the “enemy” was of Middle Eastern descent. “When some rag head comes lurking up from behind, you’re gonna give ’em ONE,” barked the training DI. We all howled in unison, “Kill!” Likewise, when we charged toward the dummy on an obstacle course with our fixed bayonets, it was clear to all that the lifeless form was Arab. Even in 1997, we were being brainwashed to accept the coming Iraq War. Abruptly interrupting a class -- one of numerous courses we attended on military history, first aid, and survival skills -- a Series Chief DI excitedly announced that all training was coming to a halt. We were to be shipped immediately to the Gulf because Saddam had just fired missiles into Israel. Given that we lived with no knowledge of the outside world, with neither TV nor newspapers, and that we experienced constant high levels of stress and a discombobulating environment, the DI’s false assertion seemed all too believable. After a half-hour panic, we were led out of the auditorium to face the rebuke and scorn of our platoon DIs. It turned out that the interruption was a skit planned to scare us into the realization that we could face war at any moment. The trick certainly had the planned effect on me, as I pondered what the hell I had gotten myself into. I also now realize that we were being indoctrinated with schemes for war in the Middle East. Our hatred of the Arab “other” was crafted from the very beginning of our training through fear and hate. Almost ten years since I stood on the yellow footprints that greet new recruits at the Marine Corps Recruit Depot in San Diego, I express gratitude for my luck during my enlistment. I was fortunate to have never witnessed a day of combat and was honorably discharged months after 9/11. However, joining the military is like playing Russian Roulette. With wars in Iraq and Afghanistan, and the likelihood of military action against Iran, troops in the Corps today are playing with grimmer odds. In these “dirty wars,” troops cannot tell friend from foe, leading to war crimes against a civilian population. Our government is cynically promoting a campaign of lies and deception to justify its illegal actions (with the complicity of both parties in Washington), and our troops are fighting to support regimes that lack popular support and legitimacy. With over 2,700 U.S. troops now dead and thousands more maimed and crippled, I look back to the other young men I heard sobbing on that sunny wintry morning on top of the “Reaper.” The reasons we enlisted were as varied as our personal histories. Yet it is the starkest irony that the hope we collectively expressed for a better life may have indeed cost us our very lives. When one pulls the trigger called “enlistment,” he or she faces the gambling chance of experiencing war, conflicts which inevitably lead to the degradation of the human spirit. The recent allegations of war crimes committed by U.S. troops at Al-Mahmudiyah, Haditha, and Ishaqi are, in fact, part and parcel of all imperialist wars. The USMC’s claim that recruits learn “to live as upstanding moral beings with real purpose” is a sickening ploy aimed to disguise its true objectives. Given the fact that Marines are molded to kill the enemy “other” from the first day of training, combined with the bestial nature of colonial war, it should come as no surprise that rather than turning “degenerates” into paragons of virtue, the Corps is more likely transforming men into monsters. And yet as much as these war crimes reveal about the conditions of war, the circumstances facing an occupying force, and the peculiar brand of Marine training, they also reflect a bitter truth about the civilian world in which we live. It speaks volumes that in order for young working-class men and women to gain self-confidence or self-worth, they seek to join an institution that trains them how to destroy, maim, and kill. The desire to become a Marine — as a journey to one’s manhood or as a path to self-improvement — is a stinging indictment of the pathology of our class-ridden world. Sources: “Recruit Training -- Accepting The Challenge,” Marines, August 5, 2006; www.marines.com/page/usmc.jsp?pageId=/page/Detail-XML-Conversion.jsp?pageName=The-Crucible&flashRedirect=true; Christian G. Appy, “Military Training: Basic Training” in America’s Military Today: The Challenge of Militarism, ed. Tod Ensign (2004); Lt. Col. Dave Grossman, On Killing (1995); David Roediger, “Gook: the short history of an Americanism,” in Towards the Abolition of Whiteness: Essays on Race, Politics, and Working-Class History (1994). Martin Smith is a former Marine Corps sergeant, discharged in 2002, and a member of Iraq Veterans Against the War. This article is from Draft NOtices, the newsletter of the Committee Opposed to Militarism and the Draft (http://www.comdsd.org/) | ||||
I Don't Support the Troops
by John DeHope
by John DeHope
Joel Stein is a mainstream columnist for the LA Times. He recently caused a stir when he uttered something almost unspeakable: he doesn’t support the troops. Well neither do I, and here’s why.
They’re Killers
The soldiers sent to Iraq are killers. We can argue until we’re blue in the face about whether those Iraqis need killing. Maybe they do and maybe they don’t. But I don’t want anybody killed, so I don’t support the troops. Don’t mistake me for some kind of pacifist. I’d probably be fine if our military was rounding up child molesters and shooting them, for example. But as long as the armed forces are killing women and children and so many unidentified men, I don’t want anything to do with them.
They’re Meddlesome
The soldiers were sent to Iraq to replace its government. I am no fan of any government, and Hussein’s dictatorship was an example of the worst kind. But getting rid of an Iraqi dictatorship just to replace it with a government that suits us is meddlesome. It’s the opposite of minding our own business. I suppose some folks are happy to have our soldiers dying in the streets of Baghdad so that the Iraqis can vote. But I don’t vote here in the USA, so why would I want to send my neighbors to die in the Middle East so that Arabs can vote? I wouldn’t and I don’t.
They’re A Standing Army
I’ve observed that idle hands are the devil’s workshop. Having armies of men standing around looking for something to drop a 250-pound bomb on is a recipe for disaster. The problem is that if nothing obvious presents itself as a target, they’re very likely to find a target. And if the soldiers themselves can’t drum up a good excuse for the use of high explosives, then politicians have to take it upon themselves. The American people won’t continue giving trillions of dollars to the defense industry if they don’t show off for us every few years. As a nation we were never supposed to have a standing army just waiting for an excuse to fight. We have one anyway though, and I don’t support it.
They’re The Government
Even if you like having people killed in your name, and you’d rather see it done overseas than in your own back yard, and you want to fund hundreds of thousands of people to stand around waiting for your "sic ’em" order... why do you want to pay so awful much for it? A private firm could kill Germans, Koreans, Vietnamese, and Arabs so much more efficiently and cheaply than the US gover